 Of thinking too precisely on the event, A thought which, quartered, hath but one part wisdom, And ever three parts coward, I do not know Why yet I live to say " This thing's to do " ; Sith I have cause and will and strength and means To do't.  American Medicine - Page 6751913Full view - About this book
 | William Shakespeare - 1814 - 528 pages
...That capability and godlike reason To fust in us imus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom. And, ever, three parts coward, — I do not know Why yet I live... | |
 | William Shakespeare - 1818 - 348 pages
...That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event,— A thought, which, quarter'd, hath but one part wisdom. And, ever, three parts coward,—I do not know Sith 1 have cause,... | |
 | William Shakespeare - 1821 - 588 pages
...capability and godlike reason, To fust 5 in us unused. Now, whether it be Bestial oblivion, or some craven (| scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom. And, ever, three parts coward, — I do not know Why yet I live... | |
 | British poets - 1824 - 676 pages
...should is like a spendthrift sigh, That hurts by easing• Now, whether it be Beastial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath but one part wisdom, And, ever, three parts coward, — I do not know Why yet I live... | |
 | Benjamin Humphrey Smart - 1826 - 242 pages
...MEDITATIVE MANNER : Deepens into ' Solemnity; assumes 'Decision. — Whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event,...but one part wisdom, And ever three parts coward,) I do not know Why yet I live to say, This thing 's to do, Sith I have cause, and will, and strength,... | |
 | William Shakespeare - 1828 - 448 pages
...That capahility and godlike reason To fast in us unus'd. Now, whether it he Bestial ohlivion, or some craven scruple Of thinking too precisely on the event, — A thought, which, quarter'd, hath hut one part wisdom, And, ever, three parts coward,— I do not know Why yet I live... | |
 | James Boaden - 1831 - 430 pages
...That capability and god-like reason. To fust in us unused. Now whether it be Bestial oblivion, or some craven scruple* Of thinking too precisely on the event, — (A thought which quarter'd hath but one part wisdom And ever three parts coward,) I do not know Why yet I live to say,... | |
 | James Boaden - 1831 - 400 pages
...That capability and god-like reason, To fust in us unused. Now whether it he Bestial oblivion, or some craven scruple, Of thinking too precisely on the event, — (A thought which quarter'd hath but one part wisdom And ever three parts coward,) I do not know Why yet I live to say,... | |
 | William Shakespeare - 1831 - 528 pages
...That capability and godlike reason, To fusle in us unusM. Now, whether it be Bestial oblivion, or some craven' scruple Of thinking too precisely on the event, — A thought, which, quarler'd, hath but one part wisdom, And, ever, three parts coward, — I do not know AVhy yet 1 live... | |
 | William Shakespeare - 1832 - 1022 pages
...capability and godlike reason To fu*t** in us unus'd. Now, whether it be Bestial oblivion, or some So quaner'd, bath but one part wisdom, And, ever, three parts coward, — I do not know Wliy yet I live... | |
| |
