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" But is there any thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature ? There is no difficulty in answering this question, on grounds both of reason and of fact.... "
Dialogues of Plato - Page 6
by Benjamin Jowett - 1899
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For the Glory of God: How Monotheism Led to Reformations, Science, Witch ...

Rodney Stark - 2003 - 510 pages
...solely by their appetites, causing endless civic harm. The basis for slavery, he wrote, is innate: "From the hour of their birth, some are marked out for subjection, others for rule.""" Upon his death, Aristotle's personal property included fourteen slaves. There were some contrary voices...
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For the Glory of God: How Monotheism Led to Reformations, Science, Witch ...

Rodney Stark - 2003 - 510 pages
...solely by their appetites, causing endless civic harm. The basis for slavery, he wrote, is innate: "From the hour of their birth, some are marked out for subjection, others for rule."160 Upon his death, Aristotle's personal property included fourteen slaves. There were some contrary...
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Indigeneity and Universality in Social Science: A South Asian Response

Partha Nath Mukherji, Chandan Sengupta - 2004 - 410 pages
...custom which could exist only among the savages (Bandyopadhyaya 1927: 207-11). According to Aristode, 'from the hour of their birth some are marked out for subjection and some for command' (Aristotle quoted in Bottomore 1973: 125). Conclusion Kautilya's Arthasastra...
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Colossians and Philemon

Marianne Meye Thompson - 2005 - 310 pages
...each pair one member is superior to the other and hence is given the obligation to rule or govern. "For that some should rule and others be ruled is...birth, some are marked out for subjection, others for rule."8 As we noted in discussion of 3:11, Aristotle assumed that Greeks, by nature superior to barbarians,...
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Go-betweens and the Colonization of Brazil: 1500–1600

Alida C. Metcalf - 2005 - 393 pages
...is expedient and right, or rather is not all slavery a violation of nature?" And he answers clearly: "That some should rule and others be ruled is a thing...birth, some are marked out for subjection, others for rule."4 In the early Christian era, Augustine connected slavery with sin. He writes, "We believe that...
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Critical Essays: Philosophical, Theological and Scientific

Nicholas Churchich - 2005 - 540 pages
...Greek society was founded on the institution of slavery, which Aristotle defends on the ground that 'from the hour of their birth some are marked out for subjection, others for rule'.8 Although slaves were treated in social life as equals, the Athenian slave was not free. Aristotle's...
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Liberty: God's Gift to Humanity

Chana B. Cox - 2006 - 302 pages
...246). 3. Aristotle is fairly representative in this respect. See Politics, I. v: But is there any one thus intended by nature to be a slave, and for whom...some are marked out for subjection, others for rule. 4. Jefferson, "Letter to Henry Lee" (May 8, 1825). This is probably an oversimplification. There was...
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Jesus & Utopia: Looking for the Kingdom of God in the Roman World

Mary Ann Beavis - 182 pages
...the rule of masters over slaves and of husbands over wives — is natural and permanent (1.5-7, 12): For that some should rule and others be ruled is a...some are marked out for subjection, others for rule Although there may be exceptions to the order of nature, the male is by nature fitter for command than...
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The Doctrine of God and Theological Ethics

Michael C. Banner, Alan Torrance - 2006 - 246 pages
...James G. Lennox, Cambridge: Cambridge University Press, 1987, p. 233. 14. See Politics I. 5. 1254a21-3, 'That some should rule and others be ruled, is a thing...some are marked out for subjection, others for rule.' 15. See John E. Hare, 'Eleutheriotes in Aristotle's Ethics', Ancient Philosophy 8 (1988), 19-32. The...
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Hellenic Philosophy: Origin and Character

Christos Evangeliou - 2006 - 260 pages
...and of fact. For that some should rule and others be ruled is a thing not only necessary, but also expedient; from the hour of their birth, some are marked out for subjection, others for rule ... But that those who take the opposite view have in a certain way right on their side, may be easily...
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