Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
Results 6-10 of 36
Page 55
... rules their army?20 If ποιμα ́νωρ [shepherd] echoes the Homeric ruler's relation to his men (e.g. ποιμε ́να λαν ... rule (cf. Eum. 527, 696, where δεσποτεσθαι [to be subject to tyranny] is one of the extremes of political system to ...
... rules their army?20 If ποιμα ́νωρ [shepherd] echoes the Homeric ruler's relation to his men (e.g. ποιμε ́να λαν ... rule (cf. Eum. 527, 696, where δεσποτεσθαι [to be subject to tyranny] is one of the extremes of political system to ...
Page 57
... rule this land in the same way'. It is precisely the nature of Xerxes' rule that is brought to the fore. Darius emphasizes a different aspect of this rule. On the one hand, he stresses how Persia is ruled (note σκη ̃πτρον ευθυντη ́ριον ...
... rule this land in the same way'. It is precisely the nature of Xerxes' rule that is brought to the fore. Darius emphasizes a different aspect of this rule. On the one hand, he stresses how Persia is ruled (note σκη ̃πτρον ευθυντη ́ριον ...
Page 58
... rule of anonymity. In Lysias ii 42, and ii 52, Themistocles and then Myronides are mentioned by name. Both, however, are not contemporary military figures being buried, but characters from the past history of Athens (and hence R. Seager ...
... rule of anonymity. In Lysias ii 42, and ii 52, Themistocles and then Myronides are mentioned by name. Both, however, are not contemporary military figures being buried, but characters from the past history of Athens (and hence R. Seager ...
Page 59
You have reached your viewing limit for this book.
You have reached your viewing limit for this book.
Page 87
You have reached your viewing limit for this book.
You have reached your viewing limit for this book.
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
Other editions - View all
Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing