Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
Results 6-10 of 64
Page 25
... natural wonders and imposing monuments, but he had a special interest in the life of the peoples, in what we would call their culture. For this concept he has at least three different words: diaita, e ̄thea, and nomoi. Diaita has to do ...
... natural wonders and imposing monuments, but he had a special interest in the life of the peoples, in what we would call their culture. For this concept he has at least three different words: diaita, e ̄thea, and nomoi. Diaita has to do ...
Page 31
... nature, as in the case of the Nile fish: the males swim before the females, dropping their milt which the females swallow; the females swim back before the males, dropping their eggs which the males swallow (2.93). Such natural symmetry ...
... nature, as in the case of the Nile fish: the males swim before the females, dropping their milt which the females swallow; the females swim back before the males, dropping their eggs which the males swallow (2.93). Such natural symmetry ...
Page 32
... nature and culture are upside down—that is, opposite to what a Greek would expect. I am reminded of Lévi-Strauss' description in Tristes tropiques of Fire Island, where, according to him, the inversion of sea and land is echoed by the ...
... nature and culture are upside down—that is, opposite to what a Greek would expect. I am reminded of Lévi-Strauss' description in Tristes tropiques of Fire Island, where, according to him, the inversion of sea and land is echoed by the ...
Page 33
... natural man to nature, classified as mere matter appropriate to cultural exploitation—and this may also be thought of as an honorable disposal. 3 The hare, my zoological friends tell me, can be pregnant by several sires at once, since ...
... natural man to nature, classified as mere matter appropriate to cultural exploitation—and this may also be thought of as an honorable disposal. 3 The hare, my zoological friends tell me, can be pregnant by several sires at once, since ...
Page 34
... nature as those in the name of which the ritual feeding is practiced; we have no particular reason to prefer one to the other. Furthermore, the disengagement from the memory of the deceased, of which we complain in cannibalism, is ...
... nature as those in the name of which the ritual feeding is practiced; we have no particular reason to prefer one to the other. Furthermore, the disengagement from the memory of the deceased, of which we complain in cannibalism, is ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing