Greeks and BarbariansThomas Harrison Routledge, 2018 M01 15 - 288 pages Greeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 20
... contrast between Darius and Xerxes , see Saïd , ' Darius et Xerxes ' ; for my explanation in terms of the Chorus's failed emancipation from the habit of monarchy , see Emptiness of Asia , Ch . 8 . Harrison , Emptiness of Asia , Ch . 3 ...
... contrast between Darius and Xerxes , see Saïd , ' Darius et Xerxes ' ; for my explanation in terms of the Chorus's failed emancipation from the habit of monarchy , see Emptiness of Asia , Ch . 8 . Harrison , Emptiness of Asia , Ch . 3 ...
Page 21
... contrast , can be shown in the Persians to be shielding the Athenians from implicit comparison with the Persians : the Athenians ' democracy and their proper reverence towards the gods prevent their indulging in comparable excesses ...
... contrast , can be shown in the Persians to be shielding the Athenians from implicit comparison with the Persians : the Athenians ' democracy and their proper reverence towards the gods prevent their indulging in comparable excesses ...
Page 36
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing