Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
Results 6-10 of 80
Page 9
... century . For the more theoretical perspective of fourth- century authors – Xenophon , Isocrates , Plato , Aristotle – the reader is referred to other chapters ( Hartog , Briant , Nippel , Walbank ) . Almost all the sources ( including ...
... century . For the more theoretical perspective of fourth- century authors – Xenophon , Isocrates , Plato , Aristotle – the reader is referred to other chapters ( Hartog , Briant , Nippel , Walbank ) . Almost all the sources ( including ...
Page 10
... Century , Margaret Miller has collated a mass of fragments of evidence to sug- gest that ' over the later sixth and fifth centuries a comparatively large proportion of Athenian adult males ... had some personal experience of the peoples ...
... Century , Margaret Miller has collated a mass of fragments of evidence to sug- gest that ' over the later sixth and fifth centuries a comparatively large proportion of Athenian adult males ... had some personal experience of the peoples ...
Page 13
... century . None the less , it would have been impossible to compile a book resembling this one even in the early 1980s . In talking of ' ethnic origins ' historians now have in mind the imagined origins of a people , the way in which the ...
... century . None the less , it would have been impossible to compile a book resembling this one even in the early 1980s . In talking of ' ethnic origins ' historians now have in mind the imagined origins of a people , the way in which the ...
Page 18
... century writers on barbarian peoples , such as Hecataeus of Miletus , Xanthus of Lydia , or Hellanicus of Lesbos , of Hippocratic medical texts such as Airs , Waters , Places , and of the fourth - century doctor in the court of the ...
... century writers on barbarian peoples , such as Hecataeus of Miletus , Xanthus of Lydia , or Hellanicus of Lesbos , of Hippocratic medical texts such as Airs , Waters , Places , and of the fourth - century doctor in the court of the ...
Page 21
... century Attic comedies. In the surviving plays of Aristophanes foreign peoples do not feature centrally. Rather they appear in brief cameos such as the Scythian archer scene in the Thesmophoriazousae24 or the long- awaited return of ...
... century Attic comedies. In the surviving plays of Aristophanes foreign peoples do not feature centrally. Rather they appear in brief cameos such as the Scythian archer scene in the Thesmophoriazousae24 or the long- awaited return of ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
Achaemenid Aeschylus Agamemnon Amazons ancient Antiquity argument Aristotle Athenaeus Athenian Athens Attic Aulis Bacchae Bacchants Barbarian barbarism Bernal Byzantine Cadmus civilisation classical concept context contrast Ctesias cult customs Cyrus Darius dialect Dionysus Doric Egypt Egyptian emphasises empire Emptiness of Asia ethnic ethnographic Euripides example fact fifth century foreign gods Greece Greek cities Greek history Greek nation Greek world Greeks and Barbarians Harrison Hartog Hecataeus Hellas Hellenic Hellenistic Heracles hero Herodotus historian hoplite Ibid identity interpretation Inventing the Barbarian Iphigenia Isocrates king koine language linguistic Lissarrague Menelaus myth mythical nature Nippel nomoi nomos non-Greek Orestes oriental origin panhellenic Paris Pelasgians Persian Wars Phoenician Women Phrygian Plato polis political Pygmies religion Roman sacrifice Saïd Scythians slaves sources Spartan speak speech story Strabo Synodinou Thebes theme theory Thracian Thucydides tradition tragedy Trojan Xenophon Xerxes Zeus δὲ καὶ τῆς