Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 1
See Pryke , ' Nationalism and sexuality ' ; for the invention of a British identity in opposition especially to the French , see Colley , Britons ; see also McDonald , ' We Are Not French !. 3 Southern , ' England's first entry into ...
See Pryke , ' Nationalism and sexuality ' ; for the invention of a British identity in opposition especially to the French , see Colley , Britons ; see also McDonald , ' We Are Not French !. 3 Southern , ' England's first entry into ...
Page 19
s Arguably , however , there is a tension between the sympathy for the Persians ascribed to Aeschylus and the stress laid by Goldhill on oppositions between Athens and Persia . The same tension lies at the heart of the interpretation of ...
s Arguably , however , there is a tension between the sympathy for the Persians ascribed to Aeschylus and the stress laid by Goldhill on oppositions between Athens and Persia . The same tension lies at the heart of the interpretation of ...
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing