Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 7
Herodotus , for example , as James Redfield's piece ( “ Herodotus the Tourist ' , Ch . 1 ) demonstrates , employs a whole range of different models for making sense of the many peoples he describes . Egyptian customs often present a ...
Herodotus , for example , as James Redfield's piece ( “ Herodotus the Tourist ' , Ch . 1 ) demonstrates , employs a whole range of different models for making sense of the many peoples he describes . Egyptian customs often present a ...
Page 12
To discuss the veracity of Greek representations of foreign peoples would require a whole series of volumes . It might also provide a distraction : critics and historians have often confused the two objects of Greek representation and ...
To discuss the veracity of Greek representations of foreign peoples would require a whole series of volumes . It might also provide a distraction : critics and historians have often confused the two objects of Greek representation and ...
Page 17
As James Redfield's ' Herodotus the Tourist ( Ch . I ) demonstrates , the Histories reveal a whole range of different models ( relativism , polarity , diffusionism ) for the understanding of foreign peoples .
As James Redfield's ' Herodotus the Tourist ( Ch . I ) demonstrates , the Histories reveal a whole range of different models ( relativism , polarity , diffusionism ) for the understanding of foreign peoples .
Page 24
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing