Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 9
Two other questions receive no systematic discussion here : the 47 For gender
and foreign women , see Rosellini and Saïd , “ Usages de femmes ' , and below ,
Ch . 8 ( Briant ) , Ch . 1 ( Redfield ) and the introduction to ...
Two other questions receive no systematic discussion here : the 47 For gender
and foreign women , see Rosellini and Saïd , “ Usages de femmes ' , and below ,
Ch . 8 ( Briant ) , Ch . 1 ( Redfield ) and the introduction to ...
Page 18
What is beyond question is that Herodotus had access , however indirectly , to
native traditions of a number of foreign peoples , and sometimes also to the
written sources of the Near East , but that such material underwent a complex
process ...
What is beyond question is that Herodotus had access , however indirectly , to
native traditions of a number of foreign peoples , and sometimes also to the
written sources of the Near East , but that such material underwent a complex
process ...
Page 22
'31 - has been challenged by Gloria Ferrari Pinney and James Davidson.32 They
question why , if this reading is correct ... 33 Many other questions relating to
artistic evidence remain uncovered - in particular , that of the interaction between
...
'31 - has been challenged by Gloria Ferrari Pinney and James Davidson.32 They
question why , if this reading is correct ... 33 Many other questions relating to
artistic evidence remain uncovered - in particular , that of the interaction between
...
Page 149
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Page 242
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing