Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 2
less theoretically self - conscious , representations of the societies of the Near
East ) , provided , as Wilfried Nippel recounts later in this volume ( Ch . 12 ) , the
foundation for later justifications of Spanish colonialism . To observe such ...
less theoretically self - conscious , representations of the societies of the Near
East ) , provided , as Wilfried Nippel recounts later in this volume ( Ch . 12 ) , the
foundation for later justifications of Spanish colonialism . To observe such ...
Page 20
Where Hall's work is strongest , and supplements Goldhill's piece most clearly , is
in its analysis of the techniques by which Aeschylus ( and later playwrights )
evokes the exotic barbarism of the Persians - the technique , for example , by
which ...
Where Hall's work is strongest , and supplements Goldhill's piece most clearly , is
in its analysis of the techniques by which Aeschylus ( and later playwrights )
evokes the exotic barbarism of the Persians - the technique , for example , by
which ...
Page 144
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Page 164
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Page 169
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing