Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 13
... the way in which the Greeks or others express their sense of a common identity through a ʻreal or pretended ' kinship or common ancestor . 69 A book title such as Race Mixture among the Greeks before Alexander ( 1937 ) 7 ° clearly ...
... the way in which the Greeks or others express their sense of a common identity through a ʻreal or pretended ' kinship or common ancestor . 69 A book title such as Race Mixture among the Greeks before Alexander ( 1937 ) 7 ° clearly ...
Page 20
19 The play can also be usefully approached through comparison with Herodotus ' account of the Persian Wars , not simply of their respective versions of the battle of Salamis , but of the ideological motifs common to both authors ...
19 The play can also be usefully approached through comparison with Herodotus ' account of the Persian Wars , not simply of their respective versions of the battle of Salamis , but of the ideological motifs common to both authors ...
Page 41
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing