Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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Page 19
I have argued elsewhere for an interpretation of the play as more unequivocally unsympathetic to the Persians , and that modern scholars have projected onto Aeschylus and the Athenians the freedom from xenophobia and humility in victory ...
I have argued elsewhere for an interpretation of the play as more unequivocally unsympathetic to the Persians , and that modern scholars have projected onto Aeschylus and the Athenians the freedom from xenophobia and humility in victory ...
Page 21
Greek drinkers , he argues , themselves become ' other through the consumption of wine . ... For an argument , however , that Herodotus conceives the Persians ' defeat as in large part caused by their lack of reverence for the gods ...
Greek drinkers , he argues , themselves become ' other through the consumption of wine . ... For an argument , however , that Herodotus conceives the Persians ' defeat as in large part caused by their lack of reverence for the gods ...
Page 22
A curious sidelight is provided by the Athenians ' purchase , following the Persian wars , of a body of Scythian archers ( or slaves dressed as Scythians ) to serve as a proto - police force in Athens.28 Lissarrague's argument that the ...
A curious sidelight is provided by the Athenians ' purchase , following the Persian wars , of a body of Scythian archers ( or slaves dressed as Scythians ) to serve as a proto - police force in Athens.28 Lissarrague's argument that the ...
Page 23
... the Persians.36 As argued above , however ( in the general introduction ) , Miller's interpretation of such contacts - that they necessarily contradict , or work against , Greek prejudices against the Persians – may be contested .
... the Persians.36 As argued above , however ( in the general introduction ) , Miller's interpretation of such contacts - that they necessarily contradict , or work against , Greek prejudices against the Persians – may be contested .
Page 46
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing