Greeks and BarbariansGreeks and Barbarians examines ancient Greek conceptions of the "other." The attitudes of Greeks to foreigners and there religions, and cultures, and politics reveals as much about the Greeks as it does the world they inhabited. Despite occasional interest in particular aspects of foreign customs, the Greeks were largely hostile and dismissive viewing foreigners as at best inferior, but more often as candidates for conquest and enslavement. |
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... ILLYRIA THRACE THESSALY Sinope Trapezus PHRYGIA ARMENIA LYDIA ASIA MINOR IONIA Tarsus CILICIA MESOPOTAMIA Cyrene Sidon Cyprus Tyre PHOENICIA Ascalon Naucratis Memphis ARABIA Siwa LIBYA EGYPT R Nile RED SEA ETHIOPIA 2000 Kilometres.
... ILLYRIA THRACE THESSALY Sinope Trapezus PHRYGIA ARMENIA LYDIA ASIA MINOR IONIA Tarsus CILICIA MESOPOTAMIA Cyrene Sidon Cyprus Tyre PHOENICIA Ascalon Naucratis Memphis ARABIA Siwa LIBYA EGYPT R Nile RED SEA ETHIOPIA 2000 Kilometres.
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Only in the Hellenistic period ( following Alexander's conquests of Egypt and the Near East ) was the relationship of Greeks and native peoples unequivocally that of ruler and ruled . Greek colonies , moreover , were by no means the ...
Only in the Hellenistic period ( following Alexander's conquests of Egypt and the Near East ) was the relationship of Greeks and native peoples unequivocally that of ruler and ruled . Greek colonies , moreover , were by no means the ...
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The end of the Persian Wars ( possibly formalised in a treaty of 449 ) , and the end of a series of subsequent conflicts with the Persians in the eastern Mediterranean and in Egypt , did not lead to the disappearance of the Persians .
The end of the Persian Wars ( possibly formalised in a treaty of 449 ) , and the end of a series of subsequent conflicts with the Persians in the eastern Mediterranean and in Egypt , did not lead to the disappearance of the Persians .
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Egyptian customs often present a mirror image of those of the Greeks : Egyptian women , for instance , urinate standing , men sitting ... and details how knowledge of the gods came from Egypt to Greece ( e.g. 2.49-50 ) 38 See esp .
Egyptian customs often present a mirror image of those of the Greeks : Egyptian women , for instance , urinate standing , men sitting ... and details how knowledge of the gods came from Egypt to Greece ( e.g. 2.49-50 ) 38 See esp .
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46 For Egyptian attitudes to foreign languages , see Donadoni , ' Gli Egiziani e le lingue degli altri ' . For language as a criterion of ' barbarism ' , see further below , introduction to Part II and Ch . 6 ( Morpurgo Davies ) .
46 For Egyptian attitudes to foreign languages , see Donadoni , ' Gli Egiziani e le lingue degli altri ' . For language as a criterion of ' barbarism ' , see further below , introduction to Part II and Ch . 6 ( Morpurgo Davies ) .
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Contents
1 | |
15 | |
THEMES | 125 |
PEOPLES | 187 |
OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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according Aeschylus ancient Antiquity appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi observed opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible practice present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing