Dialogues of Plato: Containing The Apology of Socrates, Crito, Phaedo, and ProtagorasColonial Press, 1899 - 208 pages |
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Page ix
... individuals who have lost the possibility of looking intelli- gently forward because they are not sufficiently cultured to look backward . Manna Frames Egan . Маша M CONTENTS INTRODUCTION TO THE APOLOGY OF SOCRATES ... PAGE I SPECIAL ...
... individuals who have lost the possibility of looking intelli- gently forward because they are not sufficiently cultured to look backward . Manna Frames Egan . Маша M CONTENTS INTRODUCTION TO THE APOLOGY OF SOCRATES ... PAGE I SPECIAL ...
Page 49
... individuals ? " What will be our answer , Crito , to these and the like words ? Anyone , and especially a clever rhetorician , will have a good deal to urge about the evil of setting aside the law which requires a sentence to be carried ...
... individuals ? " What will be our answer , Crito , to these and the like words ? Anyone , and especially a clever rhetorician , will have a good deal to urge about the evil of setting aside the law which requires a sentence to be carried ...
Page 63
... individuals living and dying . When this objection has been removed , Socrates pro- ceeds : This doctrine of the mutual exclusion of opposites is not only true of the opposites themselves , but of things which are inseparable from them ...
... individuals living and dying . When this objection has been removed , Socrates pro- ceeds : This doctrine of the mutual exclusion of opposites is not only true of the opposites themselves , but of things which are inseparable from them ...
Page 66
... individual spirit informed with another body and retaining the impress of her former character ? ( Cp . " Gorgias , " 524 B.C. ) Or is the opposition of soul and body a mere illusion , and the true self neither soul nor body , but the ...
... individual spirit informed with another body and retaining the impress of her former character ? ( Cp . " Gorgias , " 524 B.C. ) Or is the opposition of soul and body a mere illusion , and the true self neither soul nor body , but the ...
Page 67
... individual ele- ment in us , or the spiritual and universal ? Is it the principle of knowledge or of goodness , or the union of the two ? Is it the mere force of life which is determined to be , or the con- sciousness of self which ...
... individual ele- ment in us , or the spiritual and universal ? Is it the principle of knowledge or of goodness , or the union of the two ? Is it the mere force of life which is determined to be , or the con- sciousness of self which ...
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accusers admit Æsop agree Alcibiades Anaxagoras answer Anytus Apollodorus argument aristocracy Aristotle Athenians Athens believe better body called Callias cause Cebes certainly citizens consider constitution corrupted courage Critias Crito death democracy dialogue divine earth Echecrates elected equal evil example existence fear forms of government friends give gods greater harmony Hippias Hippocrates honor ideas immortal judges justice knowledge Lacedæmonians legislator live magistrates manner matter mean Meletus ment mind nature never notion oligarchy opinion opposite pain persons Phad Phædo Philolaus philosopher Pittacus Plato pleasure poets political principle Prodicus Protagoras question reason regarded replied rich rule rulers share Simmias Simmias and Cebes Simonides slaves Socrates sort soul speaking suppose Tartarus tell temperance Thessaly things thought tion true truth tyranny tyrant virtue whereas wisdom wise words
Popular passages
Page 30 - He who has the power to take part in the deliberative or judicial administration of any state is said by us to be a citizen of that state ; and speaking generally, a state is a body of citizens sufficing for the purposes of life.
Page 206 - But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature? There is no difficulty in answering this question, on grounds both of reason and of fact. For that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.
Page 171 - Further, it is clear that children should be instructed in some useful things, — for example, in reading and writing, — not only for their usefulness, but also because many other sorts of knowledge are acquired through them. With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but rather because it makes them judges of the beauty of the human form. To be always...
Page 168 - The citizen should be moulded to suit the form of government under which he lives." For each government has a peculiar character which originally formed and which continues to preserve it. The character of democracy creates democracy, and the character of oligarchy creates oligarchy; and always the better the character, the better the government.
Page 35 - I shall then be able to continue my search into true and false knowledge; as in this world, so also in the next; and I shall find out who is wise, and who pretends to be wise, and is not.
Page 77 - ... when there is no middle class, and the poor greatly exceed in number, troubles arise, and the state soon comes to an end.
Page 169 - The existing practice is perplexing; no one knows on what principle we should proceed — should the useful in life, or should virtue, or should the higher knowledge, be the aim of our training; all three --,, b opinions have been entertained.
Page 77 - But a city ought to be composed, as far as possible, of equals and similars ; and these are generally the middle classes. Wherefore the city which is composed of middle-class citizens is necessarily best / N.
Page 33 - ... my accusers are keen and quick, and the faster runner, who is unrighteousness, has overtaken them. And now I depart hence condemned by you to suffer the penalty of death...
Page 27 - This was a specimen of the sort of commands which they were always giving with the view of implicating as many as possible in their crimes; and then I showed, not in word only but in deed, that, if I may be allowed to use such an expression, I cared not a straw for death, and that my great and only care was lest I should do an unrighteous or unholy thing.