Dialogues of Plato: Containing The Apology of Socrates, Crito, Phaedo, and ProtagorasColonial Press, 1899 - 208 pages |
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Page 59
... " He proceeds to state his difficulty : It has been argued that the soul is invisible and incorporeal , and therefore immortal , and prior to the body . But is not the soul acknowledged to be a harmony , and has she INTRODUCTION TO PHÆDO ...
... " He proceeds to state his difficulty : It has been argued that the soul is invisible and incorporeal , and therefore immortal , and prior to the body . But is not the soul acknowledged to be a harmony , and has she INTRODUCTION TO PHÆDO ...
Page 60
... harmony , and has she not the same relation to the body as the harmony - which , like her , is in- visible has to the lyre ? And yet the harmony does not sur- vive the lyre . Cebes has also an objection , which like Sim- mias he ...
... harmony , and has she not the same relation to the body as the harmony - which , like her , is in- visible has to the lyre ? And yet the harmony does not sur- vive the lyre . Cebes has also an objection , which like Sim- mias he ...
Page 61
... harmony of the body ? Nay ; rather , are we not contradicting Homer and ourselves in affirming anything of the sort ? The goddess Harmonia , as Socrates playfully terms the ar- gument of Simmias , has been happily disposed of ; and now ...
... harmony of the body ? Nay ; rather , are we not contradicting Homer and ourselves in affirming anything of the sort ? The goddess Harmonia , as Socrates playfully terms the ar- gument of Simmias , has been happily disposed of ; and now ...
Page 66
... harmony , or of the monad , the truer expression ? Is the soul related to the body as sight to the eye , or as the boatman to his boat ? And in another state of being is the soul to be conceived of as vanishing into infinity , hardly ...
... harmony , or of the monad , the truer expression ? Is the soul related to the body as sight to the eye , or as the boatman to his boat ? And in another state of being is the soul to be conceived of as vanishing into infinity , hardly ...
Page 69
... harmony of number ; or to be or have , like the stars , a prin- ciple of motion . At length Anaxagoras , hardly distinguish- ing between life and mind , or between mind human and divine , attained the pure abstraction ; and this , like ...
... harmony of number ; or to be or have , like the stars , a prin- ciple of motion . At length Anaxagoras , hardly distinguish- ing between life and mind , or between mind human and divine , attained the pure abstraction ; and this , like ...
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Common terms and phrases
accusers admit Æsop agree Alcibiades Anaxagoras answer Anytus Apollodorus argument aristocracy Aristotle Athenians Athens believe better body called Callias cause Cebes certainly citizens consider constitution corrupted courage Critias Crito death democracy dialogue divine earth Echecrates elected equal evil example existence fear forms of government friends give gods greater harmony Hippias Hippocrates honor ideas immortal judges justice knowledge Lacedæmonians legislator live magistrates manner matter mean Meletus ment mind nature never notion oligarchy opinion opposite pain persons Phad Phædo Philolaus philosopher Pittacus Plato pleasure poets political principle Prodicus Protagoras question reason regarded replied rich rule rulers share Simmias Simmias and Cebes Simonides slaves Socrates sort soul speaking suppose Tartarus tell temperance Thessaly things thought tion true truth tyranny tyrant virtue whereas wisdom wise words
Popular passages
Page 30 - He who has the power to take part in the deliberative or judicial administration of any state is said by us to be a citizen of that state ; and speaking generally, a state is a body of citizens sufficing for the purposes of life.
Page 206 - But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature? There is no difficulty in answering this question, on grounds both of reason and of fact. For that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.
Page 171 - Further, it is clear that children should be instructed in some useful things, — for example, in reading and writing, — not only for their usefulness, but also because many other sorts of knowledge are acquired through them. With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but rather because it makes them judges of the beauty of the human form. To be always...
Page 168 - The citizen should be moulded to suit the form of government under which he lives." For each government has a peculiar character which originally formed and which continues to preserve it. The character of democracy creates democracy, and the character of oligarchy creates oligarchy; and always the better the character, the better the government.
Page 35 - I shall then be able to continue my search into true and false knowledge; as in this world, so also in the next; and I shall find out who is wise, and who pretends to be wise, and is not.
Page 77 - ... when there is no middle class, and the poor greatly exceed in number, troubles arise, and the state soon comes to an end.
Page 169 - The existing practice is perplexing; no one knows on what principle we should proceed — should the useful in life, or should virtue, or should the higher knowledge, be the aim of our training; all three --,, b opinions have been entertained.
Page 77 - But a city ought to be composed, as far as possible, of equals and similars ; and these are generally the middle classes. Wherefore the city which is composed of middle-class citizens is necessarily best / N.
Page 33 - ... my accusers are keen and quick, and the faster runner, who is unrighteousness, has overtaken them. And now I depart hence condemned by you to suffer the penalty of death...
Page 27 - This was a specimen of the sort of commands which they were always giving with the view of implicating as many as possible in their crimes; and then I showed, not in word only but in deed, that, if I may be allowed to use such an expression, I cared not a straw for death, and that my great and only care was lest I should do an unrighteous or unholy thing.