Greeks And BarbariansHow did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
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Page 12
... supposing that Athenian potters intended to distinguish accurately the differing characteristics of various foreign peoples, or that Aeschylus felt obliged to give an accurate portrayal of the Persian court.63 It should be stated at ...
... supposing that Athenian potters intended to distinguish accurately the differing characteristics of various foreign peoples, or that Aeschylus felt obliged to give an accurate portrayal of the Persian court.63 It should be stated at ...
Page 24
I am thankful for helpful comments on various drafts of this paper by D. Lateiner, A. Momigliano, G. Walsh, and P. White. All translations are my own. 1 “Herodotus and Anthropology,” in Anthropology and the Classics, ed.
I am thankful for helpful comments on various drafts of this paper by D. Lateiner, A. Momigliano, G. Walsh, and P. White. All translations are my own. 1 “Herodotus and Anthropology,” in Anthropology and the Classics, ed.
Page 27
The tourist then becomes a collector of nomoi which are the emblems of the various countries he visits in fact or in thought. Holland: wooden shoes and windmills. Paris: cafés and the Eiffel Tower. Similarly Herodotus likes to tell us: ...
The tourist then becomes a collector of nomoi which are the emblems of the various countries he visits in fact or in thought. Holland: wooden shoes and windmills. Paris: cafés and the Eiffel Tower. Similarly Herodotus likes to tell us: ...
Page 33
26) and have been reported many times from various parts of the world;4 the reports never seem to come accompanied by very much in the way of evidence. However, the reality of the custom is not at issue here; I am suggesting a different ...
26) and have been reported many times from various parts of the world;4 the reports never seem to come accompanied by very much in the way of evidence. However, the reality of the custom is not at issue here; I am suggesting a different ...
Page 36
1—but the stories told about this are various and doubtful). The history of Egypt is told in terms of the succession of their kings; stories are told of them, and their monuments are admired. Power is centralized in Egypt; ...
1—but the stories told about this are various and doubtful). The history of Egypt is told in terms of the succession of their kings; stories are told of them, and their monuments are admired. Power is centralized in Egypt; ...
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Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing