Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
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Page 8
... possible of the Greeks' responses to foreign peoples; it is also to examine the influence of the Greeks' ideas and images in later Greek and European history, and to represent the richness and diversity of modern scholarship on these ...
... possible of the Greeks' responses to foreign peoples; it is also to examine the influence of the Greeks' ideas and images in later Greek and European history, and to represent the richness and diversity of modern scholarship on these ...
Page 28
... possible, to observe the culture in its inviolate condition, as if they were not there. The professional concern of the ethnographer (as opposed to a merely personal response) is not for the natives as people, but as a culture; to the ...
... possible, to observe the culture in its inviolate condition, as if they were not there. The professional concern of the ethnographer (as opposed to a merely personal response) is not for the natives as people, but as a culture; to the ...
Page 29
Thomas Harrison. native has no need of the relativism which makes ethnography possible. For the native, the local culture is simply “the way”; if others have other ways, that is, so to speak, their problem. That we are interested in the ...
Thomas Harrison. native has no need of the relativism which makes ethnography possible. For the native, the local culture is simply “the way”; if others have other ways, that is, so to speak, their problem. That we are interested in the ...
Page 35
... possible worlds, but the particular world he found before him. That is why Herodotus does not write about his categories, but simply employs them—because he is not trying to state the a priori conditions of all experience, but rather to ...
... possible worlds, but the particular world he found before him. That is why Herodotus does not write about his categories, but simply employs them—because he is not trying to state the a priori conditions of all experience, but rather to ...
Page 45
... possible for them to escape from the cycle of koros, hybris, ate ̄? pickled heroes'. For Herodotus' account of the Persian wars, see Harrison, 'The Persian invasions'. Cf. D. Lateiner, “No Laughing Matter: A Literary Tactic in Herodotus ...
... possible for them to escape from the cycle of koros, hybris, ate ̄? pickled heroes'. For Herodotus' account of the Persian wars, see Harrison, 'The Persian invasions'. Cf. D. Lateiner, “No Laughing Matter: A Literary Tactic in Herodotus ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing