Greeks And BarbariansHow did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
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Page 3
... impression of the immense wealth of the monarchies of the Near East (an impression associated in particular with the Lydian King Croesus) all long predate the Persian Wars.15 Other aspects of the later Greek–barbarian antithesis, ...
... impression of the immense wealth of the monarchies of the Near East (an impression associated in particular with the Lydian King Croesus) all long predate the Persian Wars.15 Other aspects of the later Greek–barbarian antithesis, ...
Page 4
... accountable democracy of Athens, between the slavish masses of the king's vast flotilla and the small band of Greeks, each 'the lord of his oar', between the empty pomp of the Persian court (with its deference to god-like kings and ...
... accountable democracy of Athens, between the slavish masses of the king's vast flotilla and the small band of Greeks, each 'the lord of his oar', between the empty pomp of the Persian court (with its deference to god-like kings and ...
Page 6
The Persian king continued to serve as the guarantor of a series of settlements between the cities of Greece in the fourth century. Ideology, however, has a life of its own, and does not merely respond to the history of events.
The Persian king continued to serve as the guarantor of a series of settlements between the cities of Greece in the fourth century. Ideology, however, has a life of its own, and does not merely respond to the history of events.
Page 7
kings inevitably gave impetus to a positive Greek ideal of monarchy.38 Such a narrative of events fails, however, to bring out the full complexity of Greek representations of foreign peoples. To begin with, it gives a disproportionate ...
kings inevitably gave impetus to a positive Greek ideal of monarchy.38 Such a narrative of events fails, however, to bring out the full complexity of Greek representations of foreign peoples. To begin with, it gives a disproportionate ...
Page 11
There may have been many Greeks – tradesmen, mercenaries, courtiers of the Persian king – whose actual experience of foreign peoples led them to eschew the prejudices of their fellow Greeks, even, like the Athenian Themistocles, ...
There may have been many Greeks – tradesmen, mercenaries, courtiers of the Persian king – whose actual experience of foreign peoples led them to eschew the prejudices of their fellow Greeks, even, like the Athenian Themistocles, ...
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Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing