Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
Results 1-5 of 44
Page 19
... interpretation of Edith Hall16 (the author, more than any other, who has emphasised the chauvinism implicit in the play and Aeschylus' contrast of Greek virtues and Persian vices) and in the readings of most other modern critics.17 I ...
... interpretation of Edith Hall16 (the author, more than any other, who has emphasised the chauvinism implicit in the play and Aeschylus' contrast of Greek virtues and Persian vices) and in the readings of most other modern critics.17 I ...
Page 22
... interpretation of the Eurymedon vase – that the impending penetration of the Persian 'Eurymedon' (the name of a battle between the Athenians and Persians) by a Greek suggests the moral that, in Kenneth Dover's words, 'we've buggered the ...
... interpretation of the Eurymedon vase – that the impending penetration of the Persian 'Eurymedon' (the name of a battle between the Athenians and Persians) by a Greek suggests the moral that, in Kenneth Dover's words, 'we've buggered the ...
Page 23
... interpreted as evidence of the meagreness of Persian cultural influence. The same evidence, by the slightest ... interpretation of such contacts – that they necessarily contradict, or work against, Greek prejudices against the ...
... interpreted as evidence of the meagreness of Persian cultural influence. The same evidence, by the slightest ... interpretation of such contacts – that they necessarily contradict, or work against, Greek prejudices against the ...
Page 29
... interpreted as a search for the sources of cultural coherence, of control. We are interested in nomoi because we experience anomie [the absence of nomoi]. Ethnography, from this point of view, is an effort intellectually to rescue ...
... interpreted as a search for the sources of cultural coherence, of control. We are interested in nomoi because we experience anomie [the absence of nomoi]. Ethnography, from this point of view, is an effort intellectually to rescue ...
Page 30
... interpretation of the non-Greek world he visits. He travels not so much to learn as to teach. Solon, I would suggest ... interpretations from his inquiries; rather he brought to his inquiries value and categories wherewith to interpret ...
... interpretation of the non-Greek world he visits. He travels not so much to learn as to teach. Solon, I would suggest ... interpretations from his inquiries; rather he brought to his inquiries value and categories wherewith to interpret ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing