Between Work and Leisure: A Study of the Common Ground of Two Separate Worlds /c Robert A. Stebbins

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Transaction Publishers - 136 pages

Occupational devotion, as defined by Robert A. Stebbins, is a strong and positive attachment to a form of self-enhancing work, where the sense of achievement is high and the core activity, or set of tasks, is endowed with such intense appeal that the line between work and leisure is virtually erased. This volume examines conditions that attract people to their work in this profound way, and the many exceptional values and intrinsic rewards they realize there. The author sets out by discussing people who are devoted to their occupations, and describes the kinds of occupations in which such people are found, the nature of their commitment to their work, and the kind of values they strive to realize through work. Stebbins frames occupational devotion in four broad social contexts--history, religion, work, and leisure--then considers the further subdivisions of gender, social class, and social character. The heart of the book uses research findings on leisure to develop a powerful critique of the "workaholic" model. Stebbins shows instead that deeply felt worker enthusiasm is devoid of addictive or coerced behavior. Stebbins also explores the role of money. How important is it? What happens when money becomes a major if not dominant value, as has happened, for example, in the realm of professional sports? Finally, he examines the social implications of the compatibility of work and serious leisure, using exploratory research to identify their shared motivational factors. Between Work and Leisure aims to debunk the prevailing myth that work and leisure are wholly separate and, often as not, mutually antagonistic spheres of life. Stebbins shows that a close relationship between leisure and work offers the opportunity for people to find joy in work just as they do in leisure. This volume will be of interest to those interested in work and occupations, as well as those interested in the quality of their own lives. Robert A. Stebbins is faculty professor in the Department of Sociology at the University of Calgary. Among his many books are New Directions in the Theory and Research of Serious Leisure, Exploratory Research in the Social Sciences, and The Organizational Basis of Leisure Participation. Stebbins is a fellow of the Academy of Leisure Sciences and the Royal Society of Canada.

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Contents

Occupational Devotion and Occupational Devotees
1
Protestant Ethic Work Ethic and Occupational Devotion
21
Gender Family Social Class and Social Character
37
Serious Leisure
49
Erasing the Line between Work and Leisure
73
Work Leisure and Money in Everyday Life
91
Common Ground in Separate Worlds Some Implications
109
References
125
Index
131
Copyright

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Page vi - Work thou for pleasure : paint or sing or carve The thing thou lovest, though the body starve. Who works for glory misses oft the goal ; Who works for money coins his very soul. Work for the work's sake, then, and it may be That these things shall be added unto thee.
Page 1 - I'm gonna build me a stone cabin down on the Green River. I'm gonna build stone cabinets in the kitchen. That stone door's gonna be awful heavy and I don't know how to attach the hinges. I've got to figure out how to make a stone roof. That's the kind of thing. All my dreams, it seems like it's got to have a piece of rock mixed in it. If I got some problem that's bothering me, I'll actually wake up in the night and think of it. I'll sit at the table and get a pencil and paper and go over it, makin'...
Page 53 - Generally larger than groups or organizations, social worlds are not necessarily defined by formal boundaries, membership lists, or spatial territory .... A social world must be seen as an internally recognizable constellation of actors, organizations, events, and practices which have coalesced into a perceived sphere of interest and involvement for participants.
Page 29 - The real moral objection is to relaxation in the security of possession.' the enjoyment of wealth with the consequence of idleness and the temptations of the flesh. above all of distraction from the pursuit of a righteous life. ln fact. it is only because possession imolves this danger of relaxation that it is objectionable at all. For the saints' everlastmg rest is in the next world: on earth man must.
Page 1 - I, oh, sometimes talk to architects and engineers that have made a study and I pick up the stuff here and there. Every piece of stone you pick up is different, the grain's a little different and this and that. It'll split one way and break the other. You pick up your stone and look at it and make an educated guess. It's a pretty good day layin
Page 49 - ... the systematic pursuit of an amateur, hobbyist, or volunteer activity that participants find so substantial and interesting that, in the typical case, they launch themselves on a career centred on acquiring and expressing its special skills, knowledge and experience (Stebbins, 1992a: 3).
Page 29 - For the saint's everlasting rest is in the next world; on earth man must, to be certain of his state of grace, "do the works of him who sent him, as long as it is yet day.
Page 53 - They are self-actualization, selfenrichment, self-expression, regeneration or renewal of self, feelings of accomplishment, enhancement of self-image, social interaction and belongingness and lasting physical products of the activity (eg a painting, a scientific paper, a piece of furniture1.
Page 52 - Yet, it is clear that positive feelings about the activity come, to some extent, from sticking with it through thick and thin, from conquering adversity. A second quality is, as indicated earlier, that of finding a career in the endeavour, shaped as it is by its own special contingencies, turning points and stages of achievement and involvement. Most, if not alL careers in serious leisure owe...
Page 50 - Its types include play (including dabbling), relaxation (eg sitting, napping, strolling), passive entertainment (eg TV, books, recorded music), active entertainment (eg games of chance, party games), sociable conversation and sensory stimulation (eg sex, eating, drinking).

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