Introduction and translationClarendon Press, 1885 |
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Page xvi
... soul exercises over the body , and a constitutional rule which the intellect exercises over the appetites . The higher principle has dominion whenever the soul and body are in their best state ; the intention of nature is then fulfilled ...
... soul exercises over the body , and a constitutional rule which the intellect exercises over the appetites . The higher principle has dominion whenever the soul and body are in their best state ; the intention of nature is then fulfilled ...
Page xvii
... souls or bodies of freemen , and some freemen the souls or bodies of slaves . N On the other hand it has been argued that there is a slave by c . 6 . law as well as by nature . But this doctrine is indignantly denied by many jurists ...
... souls or bodies of freemen , and some freemen the souls or bodies of slaves . N On the other hand it has been argued that there is a slave by c . 6 . law as well as by nature . But this doctrine is indignantly denied by many jurists ...
Page xxvi
... soul and of the body , like the rule of the male over the female , who both partake of the same virtues but in different degrees . [ Plato ] was wrong in trying to comprehend all the virtues under a single definition ; [ Gorgias ] was ...
... soul and of the body , like the rule of the male over the female , who both partake of the same virtues but in different degrees . [ Plato ] was wrong in trying to comprehend all the virtues under a single definition ; [ Gorgias ] was ...
Page lxxiii
... soul and the lower classes to the body , though in one point of view elevating , is also degrading ; for the lower classes have minds equally with the higher ; nor is the relation between the two analogous to that of the soul and the ...
... soul and the lower classes to the body , though in one point of view elevating , is also degrading ; for the lower classes have minds equally with the higher ; nor is the relation between the two analogous to that of the soul and the ...
Page cxx
... soul , is generally accepted ; and no one will deny that the happy man must have all three . But there is a difference of opinion about the relative superiority of different classes of goods . Some think that a little virtue is enough ...
... soul , is generally accepted ; and no one will deny that the happy man must have all three . But there is a difference of opinion about the relative superiority of different classes of goods . Some think that a little virtue is enough ...
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according already ancient animals appointed arise aristocracy Aristotle art of money-making artisans assembly Bekker's better body BOOK Carthage Carthaginians causes character Charondas citizens common meals constitutional government cracy Cretan Crete demagogues demo democracy democratic despotic elected elements enquire Ephors Epidamnus equality evil example exist form of democracy forms of government freemen Greek happiness Hellas Helots Hippodamus honour husbandmen individual judges justice kind king Lacedaemon Lacedaemonian law-courts legislator leisure live magistrates manner master means ment mode modern monarchy nature noble notables oligarchy Orthagoras party Peisistratidae perfect Periander Perioeci Persian War persons Phaleas Phrygian mode Plato political poor preserved principle qualification question reason revolution rich royalty rule ruler sake share slaves sort soul Spartan statesman superior Syssitia things Thrasybulus Thurii tion true tyranny tyrant virtue virtuous vote wealth whereas women
Popular passages
Page lxxiii - For as we have many members In one body, and all members have not the same office: So we, being many, are one body in Christ and every one members one of another.
Page 215 - Clearly then the best limit of the population of a state is the largest number which suffices for the purposes of life, and can be taken in at a single view.
Page 2 - In the first place ( 1 ) there must be a union of those who cannot exist without each other; for example, of male and female, that the race may continue; and this is a union which is formed, not of deliberate purpose, but because, in common with other animals and with plants, mankind have a natural desire to leave behind them an image of themselves.
Page 4 - Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either above humanity, or below it; he is the Tribeless, lawless, hearthless one...
Page 3 - When several villages are united in a single complete community, large enough to be nearly or quite selfsufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
Page 248 - With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but perhaps rather because it makes them judges of the beauty of the human form. To be always seeking after the useful does not become free and exalted souls.
Page 117 - A fifth form of democracy, in other respects the same, is that in which, not the law, but the multitude, have the supreme power, and supersede the law by their decrees. This is a state of affairs brought about by the demagogues. For in democracies which are subject to the law the best citizens hold the first place, and there are no demagogues ; but where the laws are not supreme, there demagogues spring up. For the people becomes a monarch, and is many in one ; and the many have the power in their...
Page 9 - But this does not hold universally: for some slaves have the souls and others have the bodies of freemen. And doubtless if men differed from one another in the mere forms of their bodies as much as the statues of the Gods do from men, all would acknowledge that the inferior class should be slaves of the superior.
Page 128 - ... than both the other classes, or at any rate than either singly; for the addition of the middle class turns the scale, and prevents either of the extremes from being dominant. Great then is the good fortune of a State in which the citizens have a moderate and sufficient property ; for where some possess much, and the others nothing, there may arise an extreme democracy, or a pure oligarchy ; or a tyranny may grow out of either extreme...
Page 4 - ... the power of speech is intended to set forth the expedient and inexpedient, and therefore likewise the just and the unjust. And it is a characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes a family and a state.