Introduction and translationClarendon Press, 1885 |
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Page iii
... further would lead to no adequate result . The difficult passages have already been translated by them many times over , and the use of words and idioms has been minutely analyzed by them . There are innumerable parallels and ...
... further would lead to no adequate result . The difficult passages have already been translated by them many times over , and the use of words and idioms has been minutely analyzed by them . There are innumerable parallels and ...
Page xii
... further questions concerning the relations of master and slave , husband and wife , parent and child . The great charm of the writings of Plato and Aristotle is that • they are original . They contain the first thoughts of men ...
... further questions concerning the relations of master and slave , husband and wife , parent and child . The great charm of the writings of Plato and Aristotle is that • they are original . They contain the first thoughts of men ...
Page xiii
... further than the first book of the Politics , the method of Aristotle in his enquiry into the origin of the state is analytical rather than his- torical ; that is to say , he builds up the state out of its elements , but does not ...
... further than the first book of the Politics , the method of Aristotle in his enquiry into the origin of the state is analytical rather than his- torical ; that is to say , he builds up the state out of its elements , but does not ...
Page xiv
... so largely into the mind of the nineteenth century . But this is a part of a great subject , which it would be out of place here to discuss further . INTRODUCTION , BOOK I. 3 . XV ކ держава i.7.n. xiv ARISTOTLE'S POLITICS .
... so largely into the mind of the nineteenth century . But this is a part of a great subject , which it would be out of place here to discuss further . INTRODUCTION , BOOK I. 3 . XV ކ держава i.7.n. xiv ARISTOTLE'S POLITICS .
Page xxi
... further noted that Aristotle , in the Seventh Book , proposes the emancipation of individual slaves as the reward of good conduct - the door of hope was never to be closed - this is a first principle to be always It 0. 8 . c . 9 ...
... further noted that Aristotle , in the Seventh Book , proposes the emancipation of individual slaves as the reward of good conduct - the door of hope was never to be closed - this is a first principle to be always It 0. 8 . c . 9 ...
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Common terms and phrases
according already ancient animals appointed arise aristocracy Aristotle art of money-making artisans assembly Bekker's better body BOOK Carthage Carthaginians causes character Charondas citizens common meals constitutional government cracy Cretan Crete demagogues demo democracy democratic despotic elected elements enquire Ephors Epidamnus equality evil example exist form of democracy forms of government freemen Greek happiness Hellas Helots Hippodamus honour husbandmen individual judges justice kind king Lacedaemon Lacedaemonian law-courts legislator leisure live magistrates manner master means ment mode modern monarchy nature noble notables oligarchy Orthagoras party Peisistratidae perfect Periander Perioeci Persian War persons Phaleas Phrygian mode Plato political poor preserved principle qualification question reason revolution rich royalty rule ruler sake share slaves sort soul Spartan statesman superior Syssitia things Thrasybulus Thurii tion true tyranny tyrant virtue virtuous vote wealth whereas women
Popular passages
Page lxxiii - For as we have many members In one body, and all members have not the same office: So we, being many, are one body in Christ and every one members one of another.
Page 215 - Clearly then the best limit of the population of a state is the largest number which suffices for the purposes of life, and can be taken in at a single view.
Page 2 - In the first place ( 1 ) there must be a union of those who cannot exist without each other; for example, of male and female, that the race may continue; and this is a union which is formed, not of deliberate purpose, but because, in common with other animals and with plants, mankind have a natural desire to leave behind them an image of themselves.
Page 4 - Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either above humanity, or below it; he is the Tribeless, lawless, hearthless one...
Page 3 - When several villages are united in a single complete community, large enough to be nearly or quite selfsufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
Page 248 - With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but perhaps rather because it makes them judges of the beauty of the human form. To be always seeking after the useful does not become free and exalted souls.
Page 117 - A fifth form of democracy, in other respects the same, is that in which, not the law, but the multitude, have the supreme power, and supersede the law by their decrees. This is a state of affairs brought about by the demagogues. For in democracies which are subject to the law the best citizens hold the first place, and there are no demagogues ; but where the laws are not supreme, there demagogues spring up. For the people becomes a monarch, and is many in one ; and the many have the power in their...
Page 9 - But this does not hold universally: for some slaves have the souls and others have the bodies of freemen. And doubtless if men differed from one another in the mere forms of their bodies as much as the statues of the Gods do from men, all would acknowledge that the inferior class should be slaves of the superior.
Page 128 - ... than both the other classes, or at any rate than either singly; for the addition of the middle class turns the scale, and prevents either of the extremes from being dominant. Great then is the good fortune of a State in which the citizens have a moderate and sufficient property ; for where some possess much, and the others nothing, there may arise an extreme democracy, or a pure oligarchy ; or a tyranny may grow out of either extreme...
Page 4 - ... the power of speech is intended to set forth the expedient and inexpedient, and therefore likewise the just and the unjust. And it is a characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes a family and a state.