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THE

PHILOSOPHY

OF THE

PLAN OF SALVATION.

A Book for the Times.

BY AN AMERICAN CITIZEN.

Cupimus enim investigare quid verum sit; neque id solum, sed quod cum veritate,
pietatem quoque præterea erga Deum habeat conjunctam.-SADOLET.

EDINBURGH:

ROBERT OGLE, AND OLIVER & BOYD.

GLASGOW MAURICE OGLE & SON, AND WILLIAM COLLINS.
LONDON: HAMILTON, ADAMS & CO., AND

JAMES NISBET & CO.

1846.

1451.

ANDREW MURRAY, Printer, Milne Square.

PREFACE.

THIS book is anonymous. With the exception of a few gentlemen, who kindly assisted in revising the sheets, and reviewing the authorities and notes, it is not probable that any individual out of the writer's family will be able to conjecture, with the least degree of probability, who is the author of the book. Even the personal friends of the author would not be likely to suspect him of writing this volume. The book will therefore stand upon its own merits before the public; and the author will be indulged in making some expressions which a becoming degree of modesty would forbid, were his name upon the title page.

Occasion of the work.

During some of the first years of the writer's active life he was a sceptic; he had a friend who has since been well known as a lawyer and a legislator, who was also sceptical in his opinions. We were both conversant with the common evidences of Christianity. None of them convinced our mind of the divine origin of the Christian religion, although we both thought ourselves willing to be convinced by sufficient evidence. Circumstances which need not be named led the writer to examine the Bible, and to search for other evidence than that which had been commended to his attention by a much esteemed clerical friend, who presided in one of our colleges. The result of the examination was a thorough conviction in the author's mind of the truth and divine authority of Christianity. He supposed at that time, that in his inquiries, he had adopted the only true method to settle the question, in the minds of all

intelligent inquirers, in relation to the divine origin of the Christian religion. Subsequent reflection has confirmed this opinion.

Convinced himself of the divine origin of the religion of the Bible, the author commenced a series of letters to convey to his friend the evidence which had satisfied his own mind beyond the possibility of doubt. The correspondence was, by the pressure of business engagements, interrupted. The investigation was continued, however, when leisure would permit, for a number of years. The result of this investigation are contained in the following chapters. The epistolary form in which a portion of the book was first written will account for some repetition, and some varieties in the style, which otherwise might not have been introduced.

Reasons for presenting the work to the public.

Book-making is not the author's profession. But after examining his own private library, and one of the best public libraries in the country, he could find no treatise in which the course of reasoning was pursued which will be found in the following pages. Dr Chalmers, in closing his Bridgewater Treatise, seems to have an apprehension of the plan and importance of such an argument; and had he devoted himself to the development of the argument suggested, the effort would have been worth more to the world than all the Bridgewater Treatises put together, including his own work.

Coleridge has somewhere said, that the Levitical economy is an enigma yet to be solved. To thousands of intelligent minds it is not only an enigma, but it is an absolute barrier to their belief in the divine origin of the Bible. The solution of the enigma was the clue which aided the writer to escape from the labyrinth of doubt: and now, standing upon the rock of unshaken faith, he offers the clue that guided him to others.

A work of this kind is called for by the spirit of the age. Although the signs of the times are said to be propitious; yet there are constant developments of undisciplined and unsanctified mind both in Europe and America, which furnishes matter of regret to the philanthropist and the Christian. A struggle has commenced-is going on at present -and the heat of the contest is constantly increasing, in which the vital interests of man, temporal and spiritual,

are involved. In relation to man's spiritual interests, the central point of controversy is the "cross of Christ." In New England, some of those who have diverged from the doctrine of the fathers, have wandered into a wildness of speculation which, were it not for the evil experienced by themselves and others, ought, perhaps, to be pitied as the erratic aberrations of an unsettled reason, rather than blamed as the manifestation of minds determinately wicked. The most painful indication connected with this subject is, that these guilty dreamers are not waked from their reveries by the rebuke of men whose position and relations in society demand it at their hands.

The West, likewise, is overrun by sects whose teachers, under the name of Reformers, or some other inviting appellation, are using every effort to seduce men from the spiritual doctrines and duties of the gospel, or to organise them into absolute hostility against Christ. These men are not wanting in intellect nor in acquired knowledge, and their labours have prejudiced the minds of great numbers against the spiritual truths of the gospel-and rendered their hearts callous to religious influence. These facts, in the author's opinion, render such a volume as he has endeavoured to write necessary, in order to meet the exigencies of the times.

PREFACE TO THE SECOND EDITION.

The increasing demand for the "Philosophy of the Plan of Salvation," and the general and very favourable notices which it received from the secular and religious presses of the country, as well as from distinguished individuals, had produced in the mind of the author the desire to make some additions to the volume, with the hope of rendering it more worthy of the favour with which the first edition was received. A second edition, however, being called for so soon, and the copyright being transferred to a publisher who desires to stereotype the work immediately, leisure has not been obtained to make the designed additions; and, furthermore, it has been doubted whether any enlargement of the volume, at the present time, would add much to its value, or to its circulation. It is issued, therefore, in its original form, with only a few verbal emendations.

It is a fact grateful to the feelings of the author, and one

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