The Politics of Aristotle: Introduction and translationClarendon Press, 1885 The translator's death prevented the publication of a third volume which was to contain essays on subjects of a more general character. |
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Page xi
... principle of criticism , to imagine how Aristotle would have rewritten or rearranged his subject , had our modern copies of the Politics fallen into his hands . Many things become clearer to us when we are familiar with them . A sense ...
... principle of criticism , to imagine how Aristotle would have rewritten or rearranged his subject , had our modern copies of the Politics fallen into his hands . Many things become clearer to us when we are familiar with them . A sense ...
Page xiv
... principle . The tendency to pass from the absolute to the relative , or from a wider to a narrower point of view , as in the discussion respecting the slave and the artizan , the good citizen and the good man , the art of money - making ...
... principle . The tendency to pass from the absolute to the relative , or from a wider to a narrower point of view , as in the discussion respecting the slave and the artizan , the good citizen and the good man , the art of money - making ...
Page xvi
... principle runs through the whole of nature and is dis- cernible even in things without life , for example , in musical harmony . And in man there is a despotic rule which the soul exercises over the body , and a constitutional rule ...
... principle runs through the whole of nature and is dis- cernible even in things without life , for example , in musical harmony . And in man there is a despotic rule which the soul exercises over the body , and a constitutional rule ...
Page xxi
... Book , proposes the emancipation of individual slaves as the reward of good conduct - the door of < hope was never to be closed - this is a first principle to be always c . 8 . c . 9 . observed in INTRODUCTION , BOOK I. 7 . xxi.
... Book , proposes the emancipation of individual slaves as the reward of good conduct - the door of < hope was never to be closed - this is a first principle to be always c . 8 . c . 9 . observed in INTRODUCTION , BOOK I. 7 . xxi.
Page xxii
... principle upheld , not by the primitive , but by the mediaeval church , which led to the emancipation of the serfs . [ See note in loco and Essay on Aristotle as a Political Philosopher . ] Having discussed the relation of master and ...
... principle upheld , not by the primitive , but by the mediaeval church , which led to the emancipation of the serfs . [ See note in loco and Essay on Aristotle as a Political Philosopher . ] Having discussed the relation of master and ...
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according already ancient animals arise aristocracy Aristotle art of money-making artisans assembly Bekker's better body Carthage Carthaginians causes character Charondas citizens common meals constitutional government cracy Cretan Crete demagogues demo democracy democratic despotic elected elements enquire Ephors Epidamnus equality evil example exercises exist form of democracy forms of government freemen Greek happiness Hellas Hippodamus honour household management husbandmen individual judges justice kind king Lacedaemon Lacedaemonian law-courts legislator leisure live magistrates manner master means melodies ment mode modern monarchy nature noble oligarchy Orthagoras party Peisistratidae perfect Periander Perioeci Persian War persons Phaleas Phrygian mode Plato political poor preserved principle qualification question reason revolution rich royalty rule ruler sake share slaves sort soul Spartan statesman superior Syssitia things Thrasybulus Thurii tion true tyranny tyrant virtue virtuous vote wealth whereas women
Popular passages
Page lxxiii - For as we have many members In one body, and all members have not the same office: So we, being many, are one body in Christ and every one members one of another.
Page 5 - A social instinct is implanted in all men by nature, and yet he who first founded the state was the greatest of benefactors. For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all...
Page 2 - In the first place ( 1 ) there must be a union of those who cannot exist without each other; for example, of male and female, that the race may continue; and this is a union which is formed, not of deliberate purpose, but because, in common with other animals and with plants, mankind have a natural desire to leave behind them an image of themselves.
Page 108 - For if liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost.
Page 3 - When several villages are united in a single complete community, large enough to be nearly or quite selfsufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
Page 4 - The proof that the state is a creation of nature and prior to the individual is that the individual, when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god : he is no part of a state.
Page 119 - But a city ought to be composed, as far as possible, of equals and similars; and these are generally the middle classes. Wherefore the city which is composed of middle-class citizens is necessarily best governed; they are, as we say, the natural elements of a state.
Page 109 - A fifth form of democracy, in other respects the same, is that in which, not the law, but the multitude, have the supreme power, and supersede the law by their decrees. This is a state of affairs brought about by the demagogues. For in democracies which are subject to the law the best citizens hold the first place, and there are no demagogues ; but where the laws are not supreme, there demagogues spring up. For the people becomes a monarch, and is many in one ; and the many have the power in their...
Page 226 - All these points the statesman should keep in view when he frames his laws; he should consider the parts of the soul and their functions, and above all the better and the end; he should also remember the diversities of human lives and actions.
Page 78 - There is still a danger in allowing them to share the great offices of state, for their folly will lead them into error, and their dishonesty into crime. But there is a danger also in not letting them share, for a state in which many poor men are excluded from office will necessarily be full of enemies.