The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 pages Examines the moral and political philosophies of John Locke in comparison with his predecessors and contemporaries such as Hobbes and Filman. |
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Page 55
... ontological significance at all . It would mean no more than the word " thing " would mean , and might well be discarded . Locke , however , clearly intended , when he spoke of the objects of the mind as ideas , to indicate something ...
... ontological significance at all . It would mean no more than the word " thing " would mean , and might well be discarded . Locke , however , clearly intended , when he spoke of the objects of the mind as ideas , to indicate something ...
Page 56
... ontology . The other construction to which Locke's treatment of ideas is open is that the term applies to only a certain class or type of objects . But if human knowledge is a matter of observing the agreement or disagree- ment of ideas ...
... ontology . The other construction to which Locke's treatment of ideas is open is that the term applies to only a certain class or type of objects . But if human knowledge is a matter of observing the agreement or disagree- ment of ideas ...
Page 57
... ontology . ( b ) Opposed to the view of ideas already explained , there continually emerged in Locke , though it was never explicitly developed , another and quite different view . Ideas are not the objects to which knowledge is ...
... ontology . ( b ) Opposed to the view of ideas already explained , there continually emerged in Locke , though it was never explicitly developed , another and quite different view . Ideas are not the objects to which knowledge is ...
Page 58
... ontology , or have laid himself open to the charge -against which he vigorously protested that knowledge is chimeri- cal . So he made ideas , not the final objects , but the instrumentalities of knowledge . As he said in the chapter on ...
... ontology , or have laid himself open to the charge -against which he vigorously protested that knowledge is chimeri- cal . So he made ideas , not the final objects , but the instrumentalities of knowledge . As he said in the chapter on ...
Page 59
... ontological . And in spite of the influence of the former upon the latter , they remained somewhat apart . In his ontology he stood much closer to the Descartes whom he so much admired ; 60 in his epistemology he introduced more ...
... ontological . And in spite of the influence of the former upon the latter , they remained somewhat apart . In his ontology he stood much closer to the Descartes whom he so much admired ; 60 in his epistemology he introduced more ...
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Burnet chapter church Civil Government civil laws conscience consent consequences Corpore Politico critics Culverwel deism deistic deists denied desire divine doctrine edition epistemological Essay established ethical theory evil existence external faculty Filmer force God's Grotius happiness hedonistic Hence Hobbes Hobbes's Hooker human Idem innate ideas insisted King knowledge law of nature law of reason legislative letter Letter concerning Toleration Leviathan liberty Locke Locke's Ethical Locke's theory logical Lowde man's matter men's ment mind mixed modes monarchs moral law moral principles Noah Porter notions obedience objects obligation ontology opinion origin Philosophical Rudiments pleasure and pain political contract political philosophy political society position possession Proast problem propositions Pufendorf rational rationalistic ethics regarded relations religion rewards and punishments right of revolution ruler seventeenth century simple ideas social Stillingfleet supposed things Thoughts concerning Education tion toleration Treatises of Government true truth virtue writers wrote