 | 1894 - 868 pages
...tell us, " The Spirit entered into me when Ho spake unto me, and set me upon ray feet." Humiliation is never an end in itself; it is always a means to larger fuller life. It is only because li he that ЪигпЫеШ himself shall be exalted " that the... | |
 | James Seth - 1894 - 500 pages
...which, to so large an extent, is even still the exclusive possession of the few. Social organisation is never an end in itself, it is always a means to the attainment of individual perfection. Social vlr- 2. We have seen that social or altruistic impulse,... | |
 | Frederick Converse Beach, George Edwin Rines - 1912 - 864 pages
...both the good and the evil of life into a tranquillity of soul. In this conception of conduct, virtue ," qqr o kҢ )הX x o& , k rn f } h A end is happiness and so far as a life of virtue contributes to well being, so far only is it to be... | |
 | 1918 - 842 pages
...both the good and the evil of life into a tranquillity of soul. In this conception of conduct, virtue is never an end in itself. It is always a means to an end. The end is happiness •and so far as a life of virtue contributes to well-being, so far only is it to... | |
 | 1918 - 844 pages
...both the good and the evil of life into a tranquillity of soul. In this conception of conduct, virtue is never an end in itself. It is always a means to an end. The end is happiness and so far as a life of virtue contributes to well-being, so far only is it to be... | |
 | William Bennett Munro, Charles Eugene Ozanne - 1922 - 776 pages
...he has done not only by the use of muscular exertion but by the application of intelligence. Labor is never an end in itself; it is always a means to an end, and this end is the satisfaction of human demands. Division of Labor. — In applying their labor to... | |
 | James Ford - 1923 - 1052 pages
...which, to so large an extent, is even still the exclusive possession of the few. Social organisation is never an end in itself, it is always a means to the attainment of individual perfection. 2. Social virtue: its nature and its limit. We have seen that... | |
 | John Jacob Brooke Morgan, Adam Raymond Gilliland - 1927 - 346 pages
...of the goal. The reason we dislike work is that we make an end of it in itself. Work should never be an end in itself. It is always a means to an end. To encourage any one to work for work's sake is a mistake. A child will work harder at 1 some game... | |
 | Anthony A. Hoekema - 1994 - 282 pages
...far from what we ought to be. It means glorying not in self but in Christ. The Christian self-image is never an end in itself. It is always a means to the end of living for God, for others, and for the preservation and development of God's creation.... | |
 | Thomas Scanlan - 1999 - 268 pages
...by its very nature, colonial activity would seem to encourage allegorical writing. Colonial endeavor is never an end in itself. It is always a means to an end. As such, the narration of the events in the colonial space always must connect itself to some ultimate... | |
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Let a wise prudence transmute both the good and the evil of life into a tranquillity of soul. In this conception of conduct, virtue is never an end in itself. 
