An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 |
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Page 236
... arise from the Determination . For this Faculty may be naturally inclined to exercife , and one Exercise be more a- greeable than another , not from any natural fitness of one more than another , but from the Application of the Faculty ...
... arise from the Determination . For this Faculty may be naturally inclined to exercife , and one Exercise be more a- greeable than another , not from any natural fitness of one more than another , but from the Application of the Faculty ...
Page 250
... arise , impoffibi and they would be agitated with continual doubts and uncertainty , left what they choose should not agreeable prove the beft . Thefe Agents then were either to be and difa created without a profpect of Futurity , or to ...
... arise , impoffibi and they would be agitated with continual doubts and uncertainty , left what they choose should not agreeable prove the beft . Thefe Agents then were either to be and difa created without a profpect of Futurity , or to ...
Page 297
... arise.from any external difpofition , reafon or inclination , he is no more free that is determin'd to his Choice by these , than Tis ap- pears from Obftinancy of a perverfe Mind , Sect . 1. Sub . 5. Of Moral Evil . 297.
... arise.from any external difpofition , reafon or inclination , he is no more free that is determin'd to his Choice by these , than Tis ap- pears from Obftinancy of a perverfe Mind , Sect . 1. Sub . 5. Of Moral Evil . 297.
Page 324
... how much it is his in- tereft to comply with his circumstances ; and yet he does it pot . How then comes this difference ? Whence can it arise but Objects are generally fixed and confined under cer- tain Laws 324 Chap.V. Of Moral Evil . •
... how much it is his in- tereft to comply with his circumstances ; and yet he does it pot . How then comes this difference ? Whence can it arise but Objects are generally fixed and confined under cer- tain Laws 324 Chap.V. Of Moral Evil . •
Page 334
... arise an immenfe train of Uneafineffes to ourselves and others ; hence comes Violence and Injury to our Nature and the Natu- ral Appetites , to which we owe at least a moderate Indulgence : hereupon we rafhly and unlawfully seize those ...
... arise an immenfe train of Uneafineffes to ourselves and others ; hence comes Violence and Injury to our Nature and the Natu- ral Appetites , to which we owe at least a moderate Indulgence : hereupon we rafhly and unlawfully seize those ...
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Common terms and phrases
abfolutely abfurd abuſe Actions againſt agreeable alfo alſo amifs anſwer arife becauſe beſt Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumſtances confequently confiftent contrary Creatures defigned defire Deity determin'd determined Divine Election Eternity Evil exerciſe exift Exiſtence Faculties faid fame thing feems felves fhall fhew fhewn fhould fince firft firſt fome fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs happy himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs leſs Liberty manner means Mifery Mind moft Moral moſt muft muſt natural Appetites neceffarily neceffary neceffity nefs NOTES Notion Number obferved Objects obliged occafion otherwife ourſelves Paffions paffive perfect Perfons pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe Reaſon refpect reprefented Sect ſeems Senfes ſhall Syftem thefe themſelves theſe things thofe thoſe tion Underſtanding Univerfal uſe Wiſdom worfe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.