An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 |
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Page 224
... Since therefore it can either exert or fufpend its Act , it is not only free from Compulfion , but also indifferent in itself , with re- gard to its Actions , and determines itself without neceffity . deter- min'd by it . NOTES . IV ...
... Since therefore it can either exert or fufpend its Act , it is not only free from Compulfion , but also indifferent in itself , with re- gard to its Actions , and determines itself without neceffity . deter- min'd by it . NOTES . IV ...
Page 230
... Since that VIII . Fourthly , ' Tis confefs'd by all , that Good is good in general is what is univerfally agreeable , and what which is all defire . Every Good therefore anfwers to fome and this is Appetite , and according to thefe ...
... Since that VIII . Fourthly , ' Tis confefs'd by all , that Good is good in general is what is univerfally agreeable , and what which is all defire . Every Good therefore anfwers to fome and this is Appetite , and according to thefe ...
Page 239
... Since then the Determination of the Power to the Object is prior to the Goodness and the Cause of it , this Power cannot be determined by that Goodness in its Operations . VI . Fifthly , Such a Power as this , if it be grant- Nor by ed ...
... Since then the Determination of the Power to the Object is prior to the Goodness and the Cause of it , this Power cannot be determined by that Goodness in its Operations . VI . Fifthly , Such a Power as this , if it be grant- Nor by ed ...
Page 240
... Since there- fore , before the Determination of this Power , things are fuppofed to be indifferent to it , and no one better or worfe than another ; the Understand- ing , if it performs its Duty right , will represent this Indifference ...
... Since there- fore , before the Determination of this Power , things are fuppofed to be indifferent to it , and no one better or worfe than another ; the Understand- ing , if it performs its Duty right , will represent this Indifference ...
Page 242
... Since therefore the Pleasure which arifes Power is from the Satisfaction of thefe natural Appetites may fuperior to be overcome by a ftronger Appetite , there's no all the Ap Reafon to doubt but this Power which is indifferent petites ...
... Since therefore the Pleasure which arifes Power is from the Satisfaction of thefe natural Appetites may fuperior to be overcome by a ftronger Appetite , there's no all the Ap Reafon to doubt but this Power which is indifferent petites ...
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Common terms and phrases
abfolutely abfurd abuſe Actions againſt agreeable alfo alſo amifs anſwer arife becauſe beſt Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumſtances confequently confiftent contrary Creatures defigned defire Deity determin'd determined Divine Election Eternity Evil exerciſe exift Exiſtence Faculties faid fame thing feems felves fhall fhew fhewn fhould fince firft firſt fome fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs happy himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs leſs Liberty manner means Mifery Mind moft Moral moſt muft muſt natural Appetites neceffarily neceffary neceffity nefs NOTES Notion Number obferved Objects obliged occafion otherwife ourſelves Paffions paffive perfect Perfons pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe Reaſon refpect reprefented Sect ſeems Senfes ſhall Syftem thefe themſelves theſe things thofe thoſe tion Underſtanding Univerfal uſe Wiſdom worfe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.