Men and Masculinities in Modern AfricaExtrait de la couverture : "Over the last twenty years, gender has become a major research focus in Africa studies, resulting in a surge of rich material. Yet men have rarely been the subject of gender research in Africa, and africanist scholars have yet to fully address how shifting meanings of gender have affected African men or how the understandings and practices of masculinity have been contested and transformed during the colonial and postcolonial eras. This collection is the firt to analyze the concepts and issues involved in exploring African men and the constructions of masculinity in sub-Saharan Africa. An introduction establishes the major themes of the anthology : -men as gendered actors -the social construction of masculinity -masculinity as a relational category hegemonic and subordinate masculinities This book challenges stereotypes of African men as savages, patriarchs, or emasculated colonial victims. Essays establish the centrality of gender to the social and political transformation of the 20th-centrury Africa. Chronologically and regionally diverse, the collection moves from the early colonial period through the era of independence and inclludes local studies throughtout the continent, as well as the work of both junior and senior scholars. Anyone interested in scholarship on gender and Africa will find this collection invaluable and thought provoking." |
From inside the book
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Page 159
When the colliery opened in 1914 mine work replaced slavery and a pre - colonial migration of young men to work on farms elsewhere . The Agbaja claimed a special right to colliery jobs because the mines ' location on their land deprived ...
When the colliery opened in 1914 mine work replaced slavery and a pre - colonial migration of young men to work on farms elsewhere . The Agbaja claimed a special right to colliery jobs because the mines ' location on their land deprived ...
Page 160
A second representation of race was the “ hammock tradition , " by which all expatriate underground foremen and overmen were transported daily to work from their residence high on a hill to the mines in a hammock .
A second representation of race was the “ hammock tradition , " by which all expatriate underground foremen and overmen were transported daily to work from their residence high on a hill to the mines in a hammock .
Page 162
As young unmarried men , they came to the mines to earn income to pay bride price . Later , as married men they worked to earn the fees to join prestigious rural societies . Membership in a title society was a compelling goal for many ...
As young unmarried men , they came to the mines to earn income to pay bride price . Later , as married men they worked to earn the fees to join prestigious rural societies . Membership in a title society was a compelling goal for many ...
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Contents
Men and Masculinities in Modern African History | 1 |
2Forsaking Their Fathers? Colonialism Christianity and Coming | 33 |
1 | 49 |
Copyright | |
15 other sections not shown
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