The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 pages |
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Page vi
... things 57 5. The faculty of reason 60 6. Knowledge and probability Faculty Chapter II . Locke's Treatment of Reason as the Ethical I. Locke's view of the faculty of reason 2 . 63 65 65 The rejection of innate practical principles 3. The ...
... things 57 5. The faculty of reason 60 6. Knowledge and probability Faculty Chapter II . Locke's Treatment of Reason as the Ethical I. Locke's view of the faculty of reason 2 . 63 65 65 The rejection of innate practical principles 3. The ...
Page 4
... things escape our knowl- edge . " 19 Thus even in the most abstruse and abstract of Locke's writings , the practical and ethical interest predominated . 4. The extent to which Locke was dependent upon the work of his predecessors has ...
... things escape our knowl- edge . " 19 Thus even in the most abstruse and abstract of Locke's writings , the practical and ethical interest predominated . 4. The extent to which Locke was dependent upon the work of his predecessors has ...
Page 10
... things . Sometimes the law of nature was a sort of impersonal cosmic force , regulating the ordered relations of all things , animate and inanimate alike ; and the law of reason was identified with it because , according to the ...
... things . Sometimes the law of nature was a sort of impersonal cosmic force , regulating the ordered relations of all things , animate and inanimate alike ; and the law of reason was identified with it because , according to the ...
Page 12
... things by his providence , and that he has enjoined us mortals to observe these dictates of our reason as laws . " 16 Hence , however independent of God's will the existence of the law may be , its con- trolling force arises by God's ...
... things by his providence , and that he has enjoined us mortals to observe these dictates of our reason as laws . " 16 Hence , however independent of God's will the existence of the law may be , its con- trolling force arises by God's ...
Page 13
... thing . ” 18 ( d ) In the fourth place , the law of nature is applicable to every state or condition under which men may live . According to the view of the Middle Ages , the law of nature , which had been the rule of life in the Garden ...
... thing . ” 18 ( d ) In the fourth place , the law of nature is applicable to every state or condition under which men may live . According to the view of the Middle Ages , the law of nature , which had been the rule of life in the Garden ...
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action agreement or disagreement binding Burnet certainly chapter Civil Government complex ideas conscience consequences Corpore Politico critics Culverwel deism deistic deists denied Descartes desire discussion doctrine epistemological Essay ethical theory evil existence faculty Filmer God's Grotius hedonistic Hence Hobbes Hobbes's human Idem innate ideas innate truths insisted King knowledge law of nature law of reason Leviathan Locke Locke's theory logical Lowde man's matter men's ment mind mixed modes monarch moral and political moral ideas moral law moral principles moral rules never Noah Porter notions obedience objects obligation ontology Philosophical Rudiments pleasure and pain political absolutism political philosophy political society position problems propositions Pufendorf rational rationalistic ethics recognized regarded rejected religion rewards and punishments right of revolution ruler seventeenth century simple ideas social Stillingfleet supposed term idea things Thoughts concerning Education tion Treatises of Government understanding virtue writers wrote
Popular passages
Page 34 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Page 34 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 122 - Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature.
Page 54 - IDEA, which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Page 30 - ... from the middle of the seventeenth century to the middle of the nineteenth.
Page 112 - If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither stir our bodies nor employ our minds, but let our thoughts (if I may so call it) run a-drift, without any direction or design; and suffer the ideas of our minds, like unregarded shadows, to make their appearances there, as it happened, without attending to them.
Page 77 - Where there is no property there is no injustice" is a proposition as certain as any demonstration in Euclid.
Page 83 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 83 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence...
Page 89 - ... is so much ease from all pain, and so much present pleasure, as without which any one cannot be content. Now because pleasure and pain are produced in us by the operation of certain objects, either on our minds or our bodies, and in different degrees, therefore what has an aptness to produce pleasure in us is that we call good...