The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 pages |
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Page 1
... recognized . But it has been his epistemology to which attention has been chiefly directed ; and his moral theories , and to some extent his political theories , have been correspondingly neglected . Such disproportionate emphasis upon ...
... recognized . But it has been his epistemology to which attention has been chiefly directed ; and his moral theories , and to some extent his political theories , have been correspondingly neglected . Such disproportionate emphasis upon ...
Page 11
... recognized the law of reason as the injunctions which man realizes himself morally bound to obey . Cf. Of the Laws of Ecclesiastical Polity , I , 3 , 1–4 , 6 , 1–5 , 8 , 9 . 13 Cumberland : A Philosophical Enquiry into the Laws of ...
... recognized the law of reason as the injunctions which man realizes himself morally bound to obey . Cf. Of the Laws of Ecclesiastical Polity , I , 3 , 1–4 , 6 , 1–5 , 8 , 9 . 13 Cumberland : A Philosophical Enquiry into the Laws of ...
Page 17
... recognized . Not only is it true , as has already been shown in discussing the law 89 Cf. Culverwel : op . cit . p . 83 . 40 Culverwel : op . cit . , pp . 81-82 . 41 Whichcote : op . cit . Vol . III , p . 53 . of nature , that men are ...
... recognized . Not only is it true , as has already been shown in discussing the law 89 Cf. Culverwel : op . cit . p . 83 . 40 Culverwel : op . cit . , pp . 81-82 . 41 Whichcote : op . cit . Vol . III , p . 53 . of nature , that men are ...
Page 18
... recognized but one legitimate claim by which a ruler can justify his government over his subjects , -an express agreement between ruler and ruled . He opposed Aristotle's view that the noble and wise have an inherent right to govern ...
... recognized but one legitimate claim by which a ruler can justify his government over his subjects , -an express agreement between ruler and ruled . He opposed Aristotle's view that the noble and wise have an inherent right to govern ...
Page 21
... recognizing man's social nature and needs , and the consequent neces- sity for some form of social organization or government . However , there were many weak points which were to require further serious consideration . There was a ...
... recognizing man's social nature and needs , and the consequent neces- sity for some form of social organization or government . However , there were many weak points which were to require further serious consideration . There was a ...
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Popular passages
Page 34 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Page 34 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 122 - Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature.
Page 54 - IDEA, which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Page 30 - ... from the middle of the seventeenth century to the middle of the nineteenth.
Page 112 - If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither stir our bodies nor employ our minds, but let our thoughts (if I may so call it) run a-drift, without any direction or design; and suffer the ideas of our minds, like unregarded shadows, to make their appearances there, as it happened, without attending to them.
Page 77 - Where there is no property there is no injustice" is a proposition as certain as any demonstration in Euclid.
Page 83 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 83 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence...
Page 89 - ... is so much ease from all pain, and so much present pleasure, as without which any one cannot be content. Now because pleasure and pain are produced in us by the operation of certain objects, either on our minds or our bodies, and in different degrees, therefore what has an aptness to produce pleasure in us is that we call good...