The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 pages |
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Page v
... . The natural goodness of man 6. Obedience to the will of God . 7. Hedonistic elements . 8. Critical comments 22 22 • 24 24 25 26 27 28 28 Chapter III . Hobbes 1. Locke's knowledge of Hobbes's work TABLE OF CONTENTS V.
... . The natural goodness of man 6. Obedience to the will of God . 7. Hedonistic elements . 8. Critical comments 22 22 • 24 24 25 26 27 28 28 Chapter III . Hobbes 1. Locke's knowledge of Hobbes's work TABLE OF CONTENTS V.
Page 4
... man is in this world , may and ought to govern his opinions and actions depending thereon , we need not to be troubled that some other things escape our knowl- edge . " 19 Thus even in the most abstruse and abstract of Locke's writings ...
... man is in this world , may and ought to govern his opinions and actions depending thereon , we need not to be troubled that some other things escape our knowl- edge . " 19 Thus even in the most abstruse and abstract of Locke's writings ...
Page 6
... man can pass for a scholar that is ignorant of the Greek tongue " ( § 195 ) . Among the Greeks he evidently thought most highly of Aristotle , especially of the Politics . Cj . Works , Vol . X , pp . 306–307 . He also claimed ...
... man can pass for a scholar that is ignorant of the Greek tongue " ( § 195 ) . Among the Greeks he evidently thought most highly of Aristotle , especially of the Politics . Cj . Works , Vol . X , pp . 306–307 . He also claimed ...
Page 10
... man is supposed to share with God . Hence when the law of nature and the law of reason are identified , reason is proclaimed to be that which has been designed by nature and by God to be man's moral guide . Those creatures who do not ...
... man is supposed to share with God . Hence when the law of nature and the law of reason are identified , reason is proclaimed to be that which has been designed by nature and by God to be man's moral guide . Those creatures who do not ...
Page 11
... man can deny the indubitable and self - evident character of the law of nature , without at once ceasing to be rational and descending to the level of the brutes . " Every man of a mature age , and entire sense , has so much natural ...
... man can deny the indubitable and self - evident character of the law of nature , without at once ceasing to be rational and descending to the level of the brutes . " Every man of a mature age , and entire sense , has so much natural ...
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action agreement or disagreement binding Burnet certainly chapter Civil Government complex ideas conscience consequences Corpore Politico critics Culverwel deism deistic deists denied Descartes desire discussion doctrine epistemological Essay ethical theory evil existence faculty Filmer God's Grotius hedonistic Hence Hobbes Hobbes's human Idem innate ideas innate truths insisted King knowledge law of nature law of reason Leviathan Locke Locke's theory logical Lowde man's matter men's ment mind mixed modes monarch moral and political moral ideas moral law moral principles moral rules never Noah Porter notions obedience objects obligation ontology Philosophical Rudiments pleasure and pain political absolutism political philosophy political society position problems propositions Pufendorf rational rationalistic ethics recognized regarded rejected religion rewards and punishments right of revolution ruler seventeenth century simple ideas social Stillingfleet supposed term idea things Thoughts concerning Education tion Treatises of Government understanding virtue writers wrote
Popular passages
Page 34 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Page 34 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 122 - Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature.
Page 54 - IDEA, which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Page 30 - ... from the middle of the seventeenth century to the middle of the nineteenth.
Page 112 - If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither stir our bodies nor employ our minds, but let our thoughts (if I may so call it) run a-drift, without any direction or design; and suffer the ideas of our minds, like unregarded shadows, to make their appearances there, as it happened, without attending to them.
Page 77 - Where there is no property there is no injustice" is a proposition as certain as any demonstration in Euclid.
Page 83 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 83 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence...
Page 89 - ... is so much ease from all pain, and so much present pleasure, as without which any one cannot be content. Now because pleasure and pain are produced in us by the operation of certain objects, either on our minds or our bodies, and in different degrees, therefore what has an aptness to produce pleasure in us is that we call good...