The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 pages |
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Page vi
... conscience Chapter III . The Content of Locke's Rationalistic Ethics 1. The theory of morality based on " mixed modes " 2. Criticism of this theory 3. The theory of morality based on the law of nature 72 73 75 75 78 79 A 4. The theory ...
... conscience Chapter III . The Content of Locke's Rationalistic Ethics 1. The theory of morality based on " mixed modes " 2. Criticism of this theory 3. The theory of morality based on the law of nature 72 73 75 75 78 79 A 4. The theory ...
Page viii
... conscience ( d ) Locke's controversy with Proast 2. Locke's theory of a comprehensive church 3. Locke's theory of punishment 156 157 160 161 ( a ) The meaning of personal identity 161 + APPENDIX ( b ) The basis of punishment ( c ) The ...
... conscience ( d ) Locke's controversy with Proast 2. Locke's theory of a comprehensive church 3. Locke's theory of punishment 156 157 160 161 ( a ) The meaning of personal identity 161 + APPENDIX ( b ) The basis of punishment ( c ) The ...
Page 26
... conscience . The vehemence of the protests against their assaults on the Bible reveals to what extremes the deists must have gone . Perhaps in no respect have the deists as much significance for the history of ethical theory as in their ...
... conscience . The vehemence of the protests against their assaults on the Bible reveals to what extremes the deists must have gone . Perhaps in no respect have the deists as much significance for the history of ethical theory as in their ...
Page 28
... conscience grants some rewards for virtue and inflicts some punishments for vice here and now . But men will not receive their full deserts until the next world.29 The rewards and punishments of the future are so important as to have a ...
... conscience grants some rewards for virtue and inflicts some punishments for vice here and now . But men will not receive their full deserts until the next world.29 The rewards and punishments of the future are so important as to have a ...
Page 35
... conscience . " In other words , men should be desirous of obeying the law of nature , as soon as conditions arise which make it prudent for them to do so . ( The law of nature binds in foro interno always , but it binds in foro externo ...
... conscience . " In other words , men should be desirous of obeying the law of nature , as soon as conditions arise which make it prudent for them to do so . ( The law of nature binds in foro interno always , but it binds in foro externo ...
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action agreement or disagreement binding Burnet certainly chapter Civil Government complex ideas conscience consequences Corpore Politico critics Culverwel deism deistic deists denied Descartes desire discussion doctrine epistemological Essay ethical theory evil existence faculty Filmer God's Grotius hedonistic Hence Hobbes Hobbes's human Idem innate ideas innate truths insisted King knowledge law of nature law of reason Leviathan Locke Locke's theory logical Lowde man's matter men's ment mind mixed modes monarch moral and political moral ideas moral law moral principles moral rules never Noah Porter notions obedience objects obligation ontology Philosophical Rudiments pleasure and pain political absolutism political philosophy political society position problems propositions Pufendorf rational rationalistic ethics recognized regarded rejected religion rewards and punishments right of revolution ruler seventeenth century simple ideas social Stillingfleet supposed term idea things Thoughts concerning Education tion Treatises of Government understanding virtue writers wrote
Popular passages
Page 34 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Page 34 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 122 - Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature.
Page 54 - IDEA, which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Page 30 - ... from the middle of the seventeenth century to the middle of the nineteenth.
Page 112 - If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither stir our bodies nor employ our minds, but let our thoughts (if I may so call it) run a-drift, without any direction or design; and suffer the ideas of our minds, like unregarded shadows, to make their appearances there, as it happened, without attending to them.
Page 77 - Where there is no property there is no injustice" is a proposition as certain as any demonstration in Euclid.
Page 83 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 83 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence...
Page 89 - ... is so much ease from all pain, and so much present pleasure, as without which any one cannot be content. Now because pleasure and pain are produced in us by the operation of certain objects, either on our minds or our bodies, and in different degrees, therefore what has an aptness to produce pleasure in us is that we call good...