The American Journal of Sociology, Volume 19Albion W. Small, Ellsworth Faris, Ernest Watson Burgess University of Chicago Press, 1914 Established in 1895 as the first U.S. scholarly journal in its field, AJS remains a leading voice for analysis and research in the social sciences, presenting work on the theory, methods, practice, and history of sociology. AJS also seeks the application of perspectives from other social sciences and publishes papers by psychologists, anthropologists, statisticians, economists, educators, historians, and political scientists. |
From inside the book
Results 1-5 of 100
Page 2
... individual interest may deflect the course , it may not grow quite so regularly as the organism . Such in brief is the brilliant sketch of Bluntschli in his The Theory of the State . On the ethical side writers like Leslie Stephen empha ...
... individual interest may deflect the course , it may not grow quite so regularly as the organism . Such in brief is the brilliant sketch of Bluntschli in his The Theory of the State . On the ethical side writers like Leslie Stephen empha ...
Page 3
... individual unity must somehow dip into our finite centers . It is this which makes us overlap and makes us imply ... individual mind . To show that the individual and society mutually imply each other or that we are socially minded is a ...
... individual unity must somehow dip into our finite centers . It is this which makes us overlap and makes us imply ... individual mind . To show that the individual and society mutually imply each other or that we are socially minded is a ...
Page 4
... individuals . Hence as to the ethical there are only two possible views . Either we start from the substantive social ... individual and the universal . " 2 When Hegel , however , tries to make clear what he means by this spiritual unity ...
... individuals . Hence as to the ethical there are only two possible views . Either we start from the substantive social ... individual and the universal . " 2 When Hegel , however , tries to make clear what he means by this spiritual unity ...
Page 5
... individual and deny the reality of a supra - individual consciousness . In the words of Giddings : " The social mind is a concrete thing . It is more than any indi- vidual mind and dominates every individual will . Yet it exists only in ...
... individual and deny the reality of a supra - individual consciousness . In the words of Giddings : " The social mind is a concrete thing . It is more than any indi- vidual mind and dominates every individual will . Yet it exists only in ...
Page 6
... individual pursues his inter- est . " Still we are dealing with an aggregate of individuals , even if such ... individual in virtue , the attainment of the highest possible measure of insight into the meaning of life . This is even more ...
... individual pursues his inter- est . " Still we are dealing with an aggregate of individuals , even if such ... individual in virtue , the attainment of the highest possible measure of insight into the meaning of life . This is even more ...
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Common terms and phrases
activities American Année sociologique attitude boys Budweis cent character Chicago church co-operation co-operative societies consciousness culture discussion economic employers environment ethical evolution exogamy fact fundamental girls heredity human ideal immigration individual industrial influence institutions interest introductory course Jour July 13 June 13 labor legislation means ment mental methods moral movement nature Negro North Dakota organization party pecuniary physical political possible practical present principles problem progress psychology question race reform regard relations religion religious Republican rural scientific Senate Senator La Follette social center social mind social science Socialist sociology spiritual statistics student syndicalists tendency tion trades unions U.S. Congress unity University UNIVERSITY OF CHICAGO values variability vote wages whole Wisconsin women workers York
Popular passages
Page 626 - Now these are the Laws of the Jungle, and many and mighty are they; But the head and the hoof of the Law and the haunch and the hump is — Obey ! "A SERVANT WHEN HE REIGNETH" (For three things the earth is disquieted, and for four which it cannot bear.
Page 235 - Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar.
Page 5 - I am born into the great, the universal mind. I, the imperfect, adore my own Perfect. I am somehow receptive of the great soul, and thereby I do overlook the sun and the stars, and feel them to be the fair accidents and effects which change and pass.
Page 8 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.
Page 838 - the study of agencies under social control that may improve or impair the racial qualities of future generations, either physically or mentally.
Page 9 - Properly speaking, a man has as many social selves as there are individuals who recognize him and carry an image of him in their mind.
Page 470 - ... it is not a government mastered by ignorance, it is a government betrayed by intelligence; it is not the victory of the slums, it is the surrender of the schools; it is not that bad men are brave, but that good men are infidels and cowards.
Page 5 - Ineffable is the union of man and God in every act of the soul. The simplest person who in his integrity worships God, becomes God; yet for ever and ever the influx of this better and universal self is new and unsearchable.
Page 854 - The State, completely in its genesis, essentially and almost completely during the first stages of its existence, is a social institution, forced by a victorious group of men on a defeated group, with the sole purpose of regulating the dominion of the victorious group over the vanquished, and securing itself against revolt from within and attacks from abroad. Teleologically, this dominion had no other purpose than the economic exploitation of the vanquished by the victors.
Page 613 - August 2, 1913. tunity the Japanese are quite as capable as the Italians, the Armenians, or the Slavs of acquiring our culture, and sharing our national ideals. The trouble is not with the Japanese mind but with the Japanese skin.