Transparency and Conspiracy: Ethnographies of Suspicion in the New World OrderHarry G. West, Todd Sanders Duke University Press, 2003 M04 17 - 316 pages Transparency has, in recent years, become a watchword for good governance. Policymakers and analysts alike evaluate political and economic institutions—courts, corporations, nation-states—according to the transparency of their operating procedures. With the dawn of the New World Order and the “mutual veil dropping” of the post–Cold War era, many have asserted that power in our contemporary world is more transparent than ever. Yet from the perspective of the relatively less privileged, the operation of power often appears opaque and unpredictable. Through vivid ethnographic analyses, Transparency and Conspiracy examines a vast range of expressions of the popular suspicion of power—including forms of shamanism, sorcery, conspiracy theory, and urban legends—illuminating them as ways of making sense of the world in the midst of tumultuous and uneven processes of modernization. In this collection leading anthropologists reveal the variations and commonalities in conspiratorial thinking or occult cosmologies around the globe—in Korea, Tanzania, Mozambique, New York City, Indonesia, Mongolia, Nigeria, and Orange County, California. The contributors chronicle how people express profound suspicions of the United Nations, the state, political parties, police, courts, international financial institutions, banks, traders and shopkeepers, media, churches, intellectuals, and the wealthy. Rather than focusing on the veracity of these convictions, Transparency and Conspiracy investigates who believes what and why. It makes a compelling argument against the dismissal of conspiracy theories and occult cosmologies as antimodern, irrational oversimplifications, showing how these beliefs render the world more complex by calling attention to its contradictions and proposing alternative ways of understanding it. |
From inside the book
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... Africa . In the arms trade , transparency has , in recent years , been employed as a euphemism for adherence to arms - reduction and nuclear - nonproliferation agreements ( Wright 1993 ; Smith and Graham 1997 ; Safire 1998 ; United ...
... African American male consumers , among other things ( Coombe 1997 ; Parsons et al . 1999 ; Sasson 1995 ; Turner 1993 : 82-83 ; Waters 1997 ) ; and that AIDS was produced as a biological weapon targeting Africans and African Americans ...
... African Americans , who are said to waste pre- cious intellectual energy fighting fictive enemies , creating fantastic scape- goats , and , ultimately , victimizing themselves . To the extent that academics have taken such conspiracy ...
... African Americans , in particular , are sometimes said to be " more susceptible to conspiracy theory because they harbor ' an endless supply of suspicion . " " However , in the end , most commentators conclude , conspiracy theorists ...
... African Americans in particular are apt to believe that the government is out to get them " because the facts seem to fit the theory " ( cf. Pigden 1993 ) . In her contribution , Karen McCarthy Brown presents another case in which the ...
Contents
Gods Markets and the IMF in the Korean Spirit World | 38 |
Diabolic Realities Narratives of Conspiracy Transparency and Ritual Murder in the Nigerian Popular Print and Electronic Media | 65 |
Who Rules Us Now? Identity Tokens Sorcery and Other Metaphors in the 1994 Mozambican Elections | 92 |
Through a Glass Darkly Charity Conspiracy and Power in New Order Indonesia | 125 |
Invisible Hands and Visible Goods Revealed and Concealed Economies in Millennial Tanzania | 148 |
Stalin and the Blue Elephant Paranoia and Complicity in PostCommunist Metahistories | 175 |
Paranoia Conspiracy and Hegemony in American Politics | 204 |