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Page 127
Clarke belongs to the other school , that is , the school of independent morality . He teaches the eternity of all relations , and the eternity , therefore , of moral distinctions . These eternal relations carry with them obligation ...
Clarke belongs to the other school , that is , the school of independent morality . He teaches the eternity of all relations , and the eternity , therefore , of moral distinctions . These eternal relations carry with them obligation ...
Page 128
Butler takes his place among the defenders of the scheme of independent morality , notwithstanding the opinion of some ... In this hasty glance at the history of moral discussion in England , we cannot mention the names even of many who ...
Butler takes his place among the defenders of the scheme of independent morality , notwithstanding the opinion of some ... In this hasty glance at the history of moral discussion in England , we cannot mention the names even of many who ...
Page 132
Whatever may be the subtle reasonings , the refined speculations of system - makers to the contrary , we assert broadly , that men have felt at all times , that there was such a thing as a moral faculty , a conscience .
Whatever may be the subtle reasonings , the refined speculations of system - makers to the contrary , we assert broadly , that men have felt at all times , that there was such a thing as a moral faculty , a conscience .
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Bibliographic information
| Title | Southern Quarterly Review, Volume 29 |
| Editors | Daniel Kimball Whitaker, Milton Clapp, William Gilmore Simms, James Henley Thornwell |
| Publisher | Wiley & Putnam, 1967 |
| Original from | Harvard University |
| Digitized | 13 Mar 2007 |
| Export Citation | BiBTeX EndNote RefMan |