Greeks and BarbariansThomas Harrison Edinburgh University Press, 2002 - 336 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time. The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history. Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
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... Greek nation than had the anti- Macedonian coalition which the former built up in 340 and 339. The conclusion seemed to be that the Greeks had a weak or ineffective national sense ; and that conclusion was quickly drawn . ' The concept ...
... Greek history , published at Stuttgart in 1945.16 Quite independently , the former implicitly , the latter explicitly , these two scholars have restated the problem of Greek history in national terms ; only the nation is now identified ...
... Greek nation , which must be given their full value . Starting out from the second position , Jaeger has attempted to interpret Greek history as paideia , " the unfolding record of Greek thought directed towards the training of the ...
Contents
General Introduction | 1 |
3 the Staatliche Kunstsammlungen Dresden fig 4 the Museum | 3 |
of Fine Arts Boston fig 5 the Archaeological Institute of | 10 |
Copyright | |
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