Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey
Duke University Press, 2006 M08 30 - 240 pages
As the twentieth century drew to a close, the unity and authority of the secularist Turkish state were challenged by the rise of political Islam and Kurdish separatism on the one hand and by the increasing demands of the European Union, the International Monetary Fund, and the World Bank on the other. While the Turkish government had long limited Islam—the religion of the overwhelming majority of its citizens—to the private sphere, it burst into the public arena in the late 1990s, becoming part of party politics. As religion became political, symbols of Kemalism—the official ideology of the Turkish Republic founded by Mustafa Kemal Atatürk in 1923—spread throughout the private sphere. In Nostalgia for the Modern, Esra Özyürek analyzes the ways that Turkish citizens began to express an attachment to—and nostalgia for—the secularist, modernist, and nationalist foundations of the Turkish Republic.
Drawing on her ethnographic research in Istanbul and Ankara during the late 1990s, Özyürek describes how ordinary Turkish citizens demonstrated their affinity for Kemalism in the ways they organized their domestic space, decorated their walls, told their life stories, and interpreted political developments. She examines the recent interest in the private lives of the founding generation of the Republic, reflects on several privately organized museum exhibits about the early Republic, and considers the proliferation in homes and businesses of pictures of Atatürk, the most potent symbol of the secular Turkish state. She also explores the organization of the 1998 celebrations marking the Republic’s seventy-fifth anniversary. Özyürek’s insights into how state ideologies spread through private and personal realms of life have implications for all societies confronting the simultaneous rise of neoliberalism and politicized religion.
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In the 1990s increasing numbers of Islamists, Kurdish nationalists, and liberal intellectuals argued that the oppressive reforms of the Turkish state were creating a secular public ideology and ritual not e√ectively integrated with ...
The aim of these reforms was to make the central Ottoman state stronger against both European enemies and internal semi- independent local power holders. France was Selim's source of inspiration, and French advisors established new ...
Moreover, most of the time, they considered it crucial even if the masses were not content with top-down reforms. The foundational years of the Turkish Republic can be interpreted as a time when the state had the full strength to adopt ...
The foundation of all these reforms during the early years of the republic was Kemalism, named after Mustafa Kemal Atatürk. The six principles of this ideology, represented in the six arrows of the Republican People's Party (RPP) emblem ...
even those with radically di√erent aims.19 Atatürk's exclusive association with the foundation of Turkey as an independent nation, with centralized state power, and with modernization reforms makes it necessary for any political group ...
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The Public History in the Private Story
Displaying Transformations in Private Lives
The Commodification of State Iconography
Civilian Celebrations of the Turkish State
Kemalist and Islamist Versions of the Early Republic