Nostalgia for the Modern: State Secularism and Everyday Politics in TurkeyDuke University Press, 2006 M08 30 - 240 pages As the twentieth century drew to a close, the unity and authority of the secularist Turkish state were challenged by the rise of political Islam and Kurdish separatism on the one hand and by the increasing demands of the European Union, the International Monetary Fund, and the World Bank on the other. While the Turkish government had long limited Islam—the religion of the overwhelming majority of its citizens—to the private sphere, it burst into the public arena in the late 1990s, becoming part of party politics. As religion became political, symbols of Kemalism—the official ideology of the Turkish Republic founded by Mustafa Kemal Atatürk in 1923—spread throughout the private sphere. In Nostalgia for the Modern, Esra Özyürek analyzes the ways that Turkish citizens began to express an attachment to—and nostalgia for—the secularist, modernist, and nationalist foundations of the Turkish Republic. Drawing on her ethnographic research in Istanbul and Ankara during the late 1990s, Özyürek describes how ordinary Turkish citizens demonstrated their affinity for Kemalism in the ways they organized their domestic space, decorated their walls, told their life stories, and interpreted political developments. She examines the recent interest in the private lives of the founding generation of the Republic, reflects on several privately organized museum exhibits about the early Republic, and considers the proliferation in homes and businesses of pictures of Atatürk, the most potent symbol of the secular Turkish state. She also explores the organization of the 1998 celebrations marking the Republic’s seventy-fifth anniversary. Özyürek’s insights into how state ideologies spread through private and personal realms of life have implications for all societies confronting the simultaneous rise of neoliberalism and politicized religion. |
From inside the book
Results 1-5 of 39
... contemporary societies agree that the definition , practice , and location of politics have changed around the globe at the turn of the millennium . Social order is maintained by new rationalities , strategies , and technolo- gies ...
... contemporary moment as " post political " because the decision - making process is delegated to technocrats ( Žižek 1999 , 198 ) , or as " anti - political " because the neoliberal ideology emp- ties the public sphere and defines ...
... contemporary politics from a close examination of the Turkish case is that the popularization of neoliberal symbolism in the political public sphere cannot simply be understood as a displacement of personal issues . Scholars who study ...
... Contemporary scholarship has discussed the experience of alternative mo- dernities in the non - West as a sense of repetition ( Mitchell 2000 ) , of lag- ging behind ( Bhabha 1994 ) , or of longing for the future ( Göle 2001 ) . But ...
... Contemporary Turkish modernists experience the present as the decay of a former modernity and have chosen as their model for repetition the Turkish past of the 1930s . Furthermore they know that being part of a European present , or ...
Contents
1 | |
The Public History in the Private Story | 29 |
Displaying Transformations in Private Lives | 65 |
The Commodification of State Iconography | 93 |
Civilian Celebrations of the Turkish State | 125 |
Kemalist and Islamist Versions of the Early Republic | 151 |
Conclusion | 178 |
Notes | 183 |
References | 199 |
Index | 217 |