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857

ABBOTT, ERNEST HAMLIN. Religious Life in America.-C. R. Henderson 856

ADDAMS, JANE. Democracy and Social Ethics.-C. R. Henderson

136

Annales de l'Institut International de Sociologie 1900 et 1901.-A. W. S.

277

ASHLEY, Roscoe LEWIS. 'The American Federal State.—David Kinley

133

BAUER, ARTHUR. Les classes sociales.-A. W. S.

279

Boies, HENRY M. The Science of Penology.-C. R. Henderson

139

BRAUN, Lily, Die Frauenfrage.Mabel Atkinson

699

BROOKS, JOHN GRAHAM. The Social Unrest.-C. R. Henderson

852

COBB, SANFORD H. The Rise of Religious Liberty in America.--Henry S.

Burrage

273

CONE, ORELLO. Rich and Poor in the New Testament.-C. R. Henderson
COOLEY, CHARLES HORTON. Human Nature and the Social Order.-George E.
Vincent

559

Du Bois, W. E. B. The Negro Artisan.—Monroe N. Work

854

ELY, RICHARD T. The Coming City.-A. W. S.

GHENT, W.J. Our Benevolent Feudalism.-C. R. Henderson

568

HALL, A. C. Crime in its Relations to Social Progress.-C. R. Henderson 277

HAMILTON, JAMES HENRY. Savings and Savings Institutions.-C. R. Henderson 414

KIDD, BENJAMIN. Principles of Western Civilization.- Paul S. Reinsch

129

KING, HENRY CHURCHILL. Theology and the Social Consciousness.-C. R:

Henderson

412

LANDRY,

ADOLPHE. La responsabilité pénale.-C. R. H.

L'Année sociologique, 1900-1901.-A. W. S.

277

LINN, WILLIAM ALEXANDER. The Story of the Mormons.—Katharine E. Dopp 709

MACDONALD, WILLIAM. The Government of Maine.-A. W. Small

416

MASARYK, TH. G. Die Ideale der Humanität.-C. R. Henderson

858

MÜNSTERBERG, E. Reformatory Education.-C. R. H.

414

OSTROGORSKI, M. Democracy and the Organization of Political Parties.-A.

W. Small

563

PATTEN, SIMON N. The Theory of Prosperity.-Sarah E. Simons

PATTEN, SIMON N. Heredity and Social Progress.-A. W. S. -

710

Pouter, LÉON. D'où nous venons.-A. W. S.

279

ROUSIERS, PAUL DE, Les syndicats industriels de producteurs en France et à

l'étranger.-C. R. Henderson

417

SELIGMAN, EDWIN R. A. The Economic Interpretation of History.-A. W. S. 417

SQUILLACHE, FAUSTO. Le Dottrine Sociologiche.-A. W. S. -

279

TRIGGS, Oscar Lovell. Chapters in the History of the Arts and Crafts

Movement.-C. R. Henderson

138

VAN VORST, MRS. JOHN AND MARIE. The Woman Who Toils.-A. W. S. 711

WARD, LESTER F. Pure Sociology.-A. W. S.

710

WOODS, ROBERT A. Americans in Process.-A. W. S.

567

THE AMERICAN

JOURNAL OF SOCIOLOGY

VOLUME VIII

JULY, 1902

NUMBER I

THE NUMBER OF MEMBERS AS DETERMINING

THE SOCIOLOGICAL FORM OF THE GROUP. I.'

The following investigations constitute a chapter of a Sociology to be published by me in the future, the prolegomena to which have already appeared in this JOURNAL.”

In respect to the fundamental problem which appears to me solely to form the basis of a sociology as a distinct science, I refer to the introduction of these two monographs. I repeat here merely that this problem rests upon the distinction between the content or purpose of socializations, and the form of the same. The content is economic or religious, domestic or political, intellectual or volitional, pedagogic or convivial. That these purposes and interests, however, attain to realization in the form of a society, of the companionship and the reciprocity of individuals, is the subject-matter of special scientific consideration. That men build a society means that they live for the attainment of those purposes in definitely formed interactions. If there is to be a science of society as such, it must therefore abstract those forms from the complex phenomena of societary life, and it must make them the subject of determination and explanation. Those contents are already treated by special sciences, historical and systematic; the relationships, however, of men to each

*Translated by A. W. SMALL.

"Superiority and Subordination as Subject-Matter of Sociology," Vol. II, Nos. 2 and 3; “The Persistence of Social Groups,” Vol. III, Nos. 5 and 7.

2

1

other, which in the case of the most diverse purposes may be the same, and in the case of like purposes may be most various— these have not as yet been the subject-matter of a particular science; and yet such a science, when constituted, would for the first time make manifest what it is which makes the societythat is, the totality of historical life-into society.

I deny myself at this point all further explanation and justification of this program, since it is, after all, less important to propose a program than to show by carrying it out its significance and its fruitfulness; and I proceed at once to the special problem, namely, how the form and the inner life of a societary group are determined by the numerical relationships of the same:

It will be conceded at the first glance, without hesitation, that the sociological structure of a group is essentially modified by the number of the individuals that are united in it. It is an everyday experience - yes, it is almost to be construed from the most general social-psychological presuppositions—that a group of a certain extent and beyond a certain stage in its increase of numbers must develop for its maintenance certain forms and organization which it did not previously need; and that, on the other hand, more restricted groups manifest qualities and reciprocal activities which, in the case of their numerical extension, inevitably disappear. A double significance attaches itself to the quantitative determination: first, the negative significance that certain forms which are necessary or possible from the contents or the conditions of life can come to realization only before or after a certain numerical extension of the elements; the positive significance that other forms are promoted directly through definite and purely quantitative modifications of the group. As a matter of course, these do not emerge in every case, but they depend upon other social circumstances in the group.

The decisive matter, however, is that the forms in question never spring from these latter conditions alone, but are produced from them only through the accompanying numerical factor. Thus it may be demonstrated that quite or nearly communistic formations have up to the present day been possible only in relatively small circles, while they have always failed in large groups.

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