Introduction and translationClarendon Press, 1885 |
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Page xxxiii
... tyranny ; but both of these are bad and can hardly be called constitutions at all ; and the constitution which is actually proposed is nothing but an union of democracy and oligarchy , inclining rather to the latter , as may be seen ...
... tyranny ; but both of these are bad and can hardly be called constitutions at all ; and the constitution which is actually proposed is nothing but an union of democracy and oligarchy , inclining rather to the latter , as may be seen ...
Page xxxiv
... tyranny : a statement which is nowhere to be found either in the Republic or Laws , though something like it occurs in Laws , vi . 756 E. Again , it is not true to say that Plato has not considered the question of population ; for he ...
... tyranny : a statement which is nowhere to be found either in the Republic or Laws , though something like it occurs in Laws , vi . 756 E. Again , it is not true to say that Plato has not considered the question of population ; for he ...
Page xliii
... tyrannical powers ; the elders were corrupt and often superannuated . The spirit of suspicion and distrust reigned in their government ; they regarded virtue as a means only and not as the great end of life . The inefficiency of the ...
... tyrannical powers ; the elders were corrupt and often superannuated . The spirit of suspicion and distrust reigned in their government ; they regarded virtue as a means only and not as the great end of life . The inefficiency of the ...
Page xlvi
... tyranny . At Carthage there are clubs which have common tables : these answer to the Spartan pheiditia . There is also a magistracy of 104 , which answers to the Ephoralty , but unlike the Ephors , the Carthaginian magistrates are ...
... tyranny . At Carthage there are clubs which have common tables : these answer to the Spartan pheiditia . There is also a magistracy of 104 , which answers to the Ephoralty , but unlike the Ephors , the Carthaginian magistrates are ...
Page liii
... tyranny . We are therefore driven to consider the question in a more general form : When is a state the same , and when different ? It is not enough that the place and the inhabitants continue , or that a particular spot is surrounded ...
... tyranny . We are therefore driven to consider the question in a more general form : When is a state the same , and when different ? It is not enough that the place and the inhabitants continue , or that a particular spot is surrounded ...
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according already ancient animals appointed arise aristocracy Aristotle art of money-making artisans assembly Bekker's better body Carthage Carthaginians causes character Charondas citizens Cleisthenes common meals constitutional government cracy Cretan Crete demagogues demo democracy democratic despotic elected elements enquire Ephors Epidamnus equality evil example exercises exist form of democracy forms of government freemen Greek happiness Hellas Hippodamus honour husbandmen individual judges justice kind king Lacedaemon Lacedaemonian law-courts legislator leisure live magistracies magistrates manner master means ment mode modern monarchy nature noble notables oligarchy Orthagoras party Peisistratidae perfect Periander Perioeci Persian War persons Phaleas Phrygian mode Plato political poor preserved principle qualification question reason revolution rich royalty rule ruler sake share slaves sort soul Spartan statesman superior Syssitia things Thrasybulus Thurii tion true tyranny tyrant virtue virtuous vote wealth whereas women
Popular passages
Page lxxiii - For as we have many members In one body, and all members have not the same office: So we, being many, are one body in Christ and every one members one of another.
Page 5 - A social instinct is implanted in all men by nature, and yet he who first founded the state was the greatest of benefactors. For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all...
Page 86 - For the many, of whom each individual is but an ordinary person, when they meet together may very likely be better than the few good, if regarded not individually but collectively, just as a feast to which many contribute is better than a dinner provided out of a single purse.
Page 9 - It is clear, then, that some men are by nature free, and others slaves, and that for these latter slavery is both expedient and right.
Page 215 - Clearly then the best limit of the population of a state is the largest number which suffices for the purposes of life, and can be taken in at a single view.
Page 244 - ... looks after his own children separately, and gives them separate instruction of the sort which he thinks best; the training in things which are of common interest should be the same for all.
Page 3 - When several villages are united in a single complete community, large enough to be nearly or quite selfsufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
Page 4 - Hence it is evident that the state is a creation of nature, and that man is by nature a political animal. And he who by nature and not by mere accident is without a state, is either above humanity, or below it; he is the Tribeless, lawless, hearthless one...
Page 7 - But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature? There is no difficulty in answering this question, on grounds both of reason and of fact. For that some should rule, and others be ruled is a thing, not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.
Page 8 - Again, the male is by nature superior, and the female inferior; and the one rules, and the other is ruled; this principle, of necessity, extends to all mankind.