Philosophy of the Plan of Salvation: A Book for the TimesGould and Lincoln, 1868 - 286 pages |
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Page ii
... perceived that the contents of this chapter make a distinct and important addition to the book . For young men who are in danger of being misled by the sophistries of the New Infidelity , it will prove highly salutary ; and for that ...
... perceived that the contents of this chapter make a distinct and important addition to the book . For young men who are in danger of being misled by the sophistries of the New Infidelity , it will prove highly salutary ; and for that ...
Page iv
... perceive understandingly the why and wherefore of that reli- gious system which the sacred volume proposes to the belief of a world of sinners . Such will find it very difficult , if they follow our author , ' o arrest the progress of ...
... perceive understandingly the why and wherefore of that reli- gious system which the sacred volume proposes to the belief of a world of sinners . Such will find it very difficult , if they follow our author , ' o arrest the progress of ...
Page 29
... perceive or appre- ciate ? What can he see in a pure light while his eyes are suffused with jaundice ? This character represents , and not unfairly , by far the largest class of skeptics , which exist in Christian lands . There is in ...
... perceive or appre- ciate ? What can he see in a pure light while his eyes are suffused with jaundice ? This character represents , and not unfairly , by far the largest class of skeptics , which exist in Christian lands . There is in ...
Page 31
... and in eternity may be altogether more elevated ; and he knows if one cannot perceive the real dignity and refinement of Scripture , it must be because his ideas of dignity and refinement are fac titious INTRODUCTION . 31.
... and in eternity may be altogether more elevated ; and he knows if one cannot perceive the real dignity and refinement of Scripture , it must be because his ideas of dignity and refinement are fac titious INTRODUCTION . 31.
Page 107
... perceived and understood , both by the Jews and Gentiles , was to convey to the mind the just de- merit and proper penalty of sin . ' There were three classes of sacrifices in the old dispensation in which death was inflicted . The ...
... perceived and understood , both by the Jews and Gentiles , was to convey to the mind the just de- merit and proper penalty of sin . ' There were three classes of sacrifices in the old dispensation in which death was inflicted . The ...
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Common terms and phrases
adapted affections Alcibiades apostle atonement attri attributes authority believe benefactor benevolent Benignus Bible blessed cause CHAPTER character Christian circumstances cloth condition conscience constitution Contumax conveyed conviction corrupt death deliverance desert of sin desire dispensation Divine duty earth Egypt evil exercises existence fact faith in Christ falsehood favor feel God's Godhead gospel guilt happiness heart holy human nature human soul idea idolatry impression individual influence instruction Israelites Jehovah Jesus Christ Jews knowledge language lapsed powers likewise man's manifest means mercy Messiah mind miracles moral constitution moral culture moral powers Moses nation nature of things necessary obedience obey old dispensation originated penalty perceived perfect philosophy Plan of Salvation point of inquiry precepts present principles produce purified reason receive relation religion religious revealed righteousness sacrifice sanction Savior scriptures self-denial selfish sense sinners soul spiritual suffering suppose temporal Testament things tion transgression true truth unto wisdom
Popular passages
Page 172 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 186 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Page 74 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 233 - THERE is a fountain filled with blood, Drawn from Immanuel's veins ; And sinners, plunged beneath that flood, Lose all their guilty stains.
Page 187 - Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Page 98 - For Christ is not entered into the holy places made with hands, which are the figures of the true : but into heaven itself, now to appear in the presence of God for us...
Page 195 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
Page 243 - Nevertheless, I tell you the truth, it is expedient for you that I go away ; for if I go not away, the Comforter will not come unto you ; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, of righteousness, and of judgment.
Page 180 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 170 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.