Greeks And BarbariansHow did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
Page 7
Herodotus, for example, as James Redfield's piece ('Herodotus the Tourist', Ch. 1) demonstrates, employs a whole range of different models for making sense of the many peoples he describes. Egyptian customs often present a mirror image ...
Herodotus, for example, as James Redfield's piece ('Herodotus the Tourist', Ch. 1) demonstrates, employs a whole range of different models for making sense of the many peoples he describes. Egyptian customs often present a mirror image ...
Page 12
To discuss the veracity of Greek representations of foreign peoples would require a whole series of volumes. It might also provide a distraction: critics and historians have often confused the two objects of Greek representation and ...
To discuss the veracity of Greek representations of foreign peoples would require a whole series of volumes. It might also provide a distraction: critics and historians have often confused the two objects of Greek representation and ...
Page 17
As James Redfield's 'Herodotus the Tourist' (Ch. 1) demonstrates, the Histories reveal a whole range of different models (relativism, polarity, diffusionism) for the understanding of foreign peoples. Herodotus' accounts of foreign ...
As James Redfield's 'Herodotus the Tourist' (Ch. 1) demonstrates, the Histories reveal a whole range of different models (relativism, polarity, diffusionism) for the understanding of foreign peoples. Herodotus' accounts of foreign ...
Page 24
Herodotus lacks a principle which Tylor, in the generation before Myres, had already put at the head of cultural anthropology, namely, that every culture is a “complex whole”—or, as we would say, a system.
Herodotus lacks a principle which Tylor, in the generation before Myres, had already put at the head of cultural anthropology, namely, that every culture is a “complex whole”—or, as we would say, a system.
Page 26
... feast of Dionysus to find the whole population drunk in the street. Initially the traveler is disapproving, but then: There is one answer which seems to resolve the question, so that the behavior is not wrong but right.
... feast of Dionysus to find the whole population drunk in the street. Initially the traveler is disapproving, but then: There is one answer which seems to resolve the question, so that the behavior is not wrong but right.
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Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing