Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
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... Women Flav[ius] Jos[ephus] H[ero]d[o]t[us] = Her[odotus] Hes[iod] Th[eogony], Op[era]=Works and Days H[omer] Il[iad], Od[yssey] Hyper[ides] Isoc[rates] Lys[ias] Paus[anias] Pl[ato] Plin[y] Plut[arch] Crat[ylus], Leg. = Laws, x ...
... Women Flav[ius] Jos[ephus] H[ero]d[o]t[us] = Her[odotus] Hes[iod] Th[eogony], Op[era]=Works and Days H[omer] Il[iad], Od[yssey] Hyper[ides] Isoc[rates] Lys[ias] Paus[anias] Pl[ato] Plin[y] Plut[arch] Crat[ylus], Leg. = Laws, x ...
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... women) and the masculine simplicity of the Athenians.20 This Persian–Greek polarity clearly has specifically Athenian characteristics. The Persians who came to Marathon in 490 bc had as their guide the expelled Athenian tyrant Hippias ...
... women) and the masculine simplicity of the Athenians.20 This Persian–Greek polarity clearly has specifically Athenian characteristics. The Persians who came to Marathon in 490 bc had as their guide the expelled Athenian tyrant Hippias ...
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... women, for instance, urinate standing, men sitting (2.35). At the same time, however, he compares the funerals of Spartan and Persian kings (6.58), and details how knowledge of the gods came from Egypt to Greece (e.g. 2.49–50) or ...
... women, for instance, urinate standing, men sitting (2.35). At the same time, however, he compares the funerals of Spartan and Persian kings (6.58), and details how knowledge of the gods came from Egypt to Greece (e.g. 2.49–50) or ...
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... e le lingue degli altri'. For language as a criterion of 'barbarism', see further below, introduction to Part II and Ch. 6 (Morpurgo Davies). 47 For gender and foreign women, see Rosellini and Saïd, 8 General Introduction.
... e le lingue degli altri'. For language as a criterion of 'barbarism', see further below, introduction to Part II and Ch. 6 (Morpurgo Davies). 47 For gender and foreign women, see Rosellini and Saïd, 8 General Introduction.
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... women, or of the political contrast pointed between Greek democracy and eastern despotism. Discussion of these themes is spread across the different contributions.47 The introductions to parts attempt to supplement, as well as to ...
... women, or of the political contrast pointed between Greek democracy and eastern despotism. Discussion of these themes is spread across the different contributions.47 The introductions to parts attempt to supplement, as well as to ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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