Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
From inside the book
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Page 10
... mythical analogues , the deformation of the native traditions of a. 48 Miller , Athens and Persia , p . 3. For contact between Greeks and foreign peoples , see also e.g. Austin , Greece and Egypt in the Archaic Age ; Burstein , ' Greek ...
... mythical analogues , the deformation of the native traditions of a. 48 Miller , Athens and Persia , p . 3. For contact between Greeks and foreign peoples , see also e.g. Austin , Greece and Egypt in the Archaic Age ; Burstein , ' Greek ...
Page 17
... mythical geography ' and on polarity. 3 See e.g. Gould , Herodotus ; against Herodotus as liberal , see Harrison , ' Herodotus and the ancient Greek idea of rape ' ; for ( foreign ) women in Herodotus , see esp . Rosellini and Saïd ...
... mythical geography ' and on polarity. 3 See e.g. Gould , Herodotus ; against Herodotus as liberal , see Harrison , ' Herodotus and the ancient Greek idea of rape ' ; for ( foreign ) women in Herodotus , see esp . Rosellini and Saïd ...
Page 18
Thomas Harrison. recent work on ' mythical geography ' and on polarity in Greek thought , and general works on Herodotus ' treatment of foreign peoples . Herodotus must also be seen in the context of other fifth- century writers on ...
Thomas Harrison. recent work on ' mythical geography ' and on polarity in Greek thought , and general works on Herodotus ' treatment of foreign peoples . Herodotus must also be seen in the context of other fifth- century writers on ...
Page 33
... mythical , interests Herodotus ( and us ) because it fills out a system- atic opposition . Cremation , the heroic funeral , was never the universal Greek custom , but the epics wrote it into Greek consciousness as the ideal type . By ...
... mythical , interests Herodotus ( and us ) because it fills out a system- atic opposition . Cremation , the heroic funeral , was never the universal Greek custom , but the epics wrote it into Greek consciousness as the ideal type . By ...
Page 39
... mythical : beyond the Scythians , the Issedones , who tell of the one - eyed Arimaspoi and the griffins ( 4. 16. 1 ) ; beyond the Egyptians , empty space , crossable only by the Ichthyphagoi , and then the Ethiopians " of long life ...
... mythical : beyond the Scythians , the Issedones , who tell of the one - eyed Arimaspoi and the griffins ( 4. 16. 1 ) ; beyond the Egyptians , empty space , crossable only by the Ichthyphagoi , and then the Ethiopians " of long life ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
Achaemenid Aeschylus Agamemnon Amazons ancient Antiquity argument Aristotle Athenaeus Athenian Athens Attic Aulis Bacchae Bacchants Barbarian barbarism Bernal Byzantine Cadmus civilisation classical concept context contrast Ctesias cult customs Cyrus Darius dialect Dionysus Doric Egypt Egyptian emphasises empire Emptiness of Asia ethnic ethnographic Euripides example fact fifth century foreign gods Greece Greek cities Greek history Greek nation Greek world Greeks and Barbarians Harrison Hartog Hecataeus Hellas Hellenic Hellenistic Heracles hero Herodotus historian hoplite Ibid identity interpretation Inventing the Barbarian Iphigenia Isocrates king koine language linguistic Lissarrague Menelaus myth mythical nature Nippel nomoi nomos non-Greek Orestes oriental origin panhellenic Paris Pelasgians Persian Wars Phoenician Women Phrygian Plato polis political Pygmies religion Roman sacrifice Saïd Scythians slaves sources Spartan speak speech story Strabo Synodinou Thebes theme theory Thracian Thucydides tradition tragedy Trojan Xenophon Xerxes Zeus δὲ καὶ τῆς