Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
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Page 11
... fact that parasols were used by men in Persia but by women in Athens suggests that the borrowing of forms of dress may have fitted seamlessly both with the prevalent image of barbarians as decadent and effeminate and with the Athenian ...
... fact that parasols were used by men in Persia but by women in Athens suggests that the borrowing of forms of dress may have fitted seamlessly both with the prevalent image of barbarians as decadent and effeminate and with the Athenian ...
Page 13
... facts that reflect well on Persia are believed, those that do not are dismissed as motivated by Greek bias. It is vital that the rewriting of Persian history (and similarly of the history of other peoples for whom we are reliant on ...
... facts that reflect well on Persia are believed, those that do not are dismissed as motivated by Greek bias. It is vital that the rewriting of Persian history (and similarly of the history of other peoples for whom we are reliant on ...
Page 27
... fact that I am different, as I enjoy the fact that you are different. The greater the difference, the more the journey is worth the trip and the more worth collecting are the images, memories, and souvenirs that the tourist takes home ...
... fact that I am different, as I enjoy the fact that you are different. The greater the difference, the more the journey is worth the trip and the more worth collecting are the images, memories, and souvenirs that the tourist takes home ...
Page 28
... fact that the tourists visit the natives while the natives do not visit the tourists. The superiority is in power, not real value. The tourist accepts and enjoys this superiority; the ethnographer tries to overcome it by participant ...
... fact that the tourists visit the natives while the natives do not visit the tourists. The superiority is in power, not real value. The tourist accepts and enjoys this superiority; the ethnographer tries to overcome it by participant ...
Page 30
... Richmond Lattimore, 'The wise adviser in Herodotus'. For the role of Solon in the Histories, see now Harrison, Divinity and History, Ch. 2. culturally self-confident Greek spectator, traveled in fact and in thought 30 Sources.
... Richmond Lattimore, 'The wise adviser in Herodotus'. For the role of Solon in the Histories, see now Harrison, Divinity and History, Ch. 2. culturally self-confident Greek spectator, traveled in fact and in thought 30 Sources.
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
according Aeschylus ancient appears argument Asia Athenian Athens authors Barbarian become Cadmus called century classical common concept context contrast course culture customs dialect discussion divine early Egypt Egyptian empire especially ethnic Euripides evidence example existence fact fifth foreign further give gods Greece Greek Hall hand Hellenic Herodotus human idea identity important instance interest interpretation Isocrates Italy king land language later less linguistic matriarchy means mentioned myth nature never nomoi opposition oriental origin Paris particular period Persian Persian Wars Phoenician Plato play political possible present problem question reason refer regard relations religion Roman rule Scythians seems seen shows society sources speak speech story theory thought tradition tragedy turn University various whole women writing