Greeks And BarbariansEdinburgh University Press, 2019 M07 30 - 288 pages How did the Greeks view foreign peoples? This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks. The Greeks were occasionally intrigued by the customs and religions of the many different peoples with whom they came into contact; more often they were disdainful or dismissive, tending to regard non-Greeks as at best inferior, and at worst as candidates for conquest and enslavement. Facing up to this less attractive aspect of the classical tradition is vital, Thomas Harrison argues, to seeing both what the ancient world was really like and the full nature of its legacy in the modern. In this book he brings together outstanding European and American scholarship to show the difference and complexity of Greek representations of foreign peoples - or barbarians, as the Greeks called them - and how these representations changed over time.The book looks first at the main sources: the Histories of Herodotus, Greek tragedy, and Athenian art. Part II examines how the Greeks distinguished themselves from barbarians through myth, language and religion. Part III considers Greek representations of two different barbarian peoples - the allegedly decadent and effeminate Persians, and the Egyptians, proverbial for their religious wisdom. In part IV three chapters trace the development of the Greek-barbarian antithesis in later history: in nineteenth-century scholarship, in Byzantine and modern Greece, and in western intellectual history.Of the twelve chapters six are published in English for the first time. The editor has provided an extensive general introduction, as well as introductions to the parts. The book contains two maps, a guide to further reading and an intellectual chronology. All passages of ancient languages are translated, and difficult terms are explained. |
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Page 4
... Greek world, and of contact between the Greek world and the Near East, influences and contact that took place not ... cities fought retro-. See Harrison, Emptiness of Asia, Chs 5–6, 9; for the use of the Persian Wars in Athenian ...
... Greek world, and of contact between the Greek world and the Near East, influences and contact that took place not ... cities fought retro-. See Harrison, Emptiness of Asia, Chs 5–6, 9; for the use of the Persian Wars in Athenian ...
Page 5
Thomas Harrison. polarity was not restricted to Athens.23 Other cities fought retro- spectively over their parts in the Persian Wars.24 The association of Persia with Greek tyranny was also widespread elsewhere , in those cities in which ...
Thomas Harrison. polarity was not restricted to Athens.23 Other cities fought retro- spectively over their parts in the Persian Wars.24 The association of Persia with Greek tyranny was also widespread elsewhere , in those cities in which ...
Page 6
... Greek cities.31 Notoriously under-represented in Thucydides' account of the Peloponnesian War,32 the financial support of the Persians was crucial in deciding the war's outcome in the Spartans' favour. The Persian king continued to ...
... Greek cities.31 Notoriously under-represented in Thucydides' account of the Peloponnesian War,32 the financial support of the Persians was crucial in deciding the war's outcome in the Spartans' favour. The Persian king continued to ...
Page 10
... Greeks in the Persian court of Persepolis ; 49 through the settlement of non - Greeks in Greek com- munities , or the interaction of the Greek cities of Asia Minor with their neighbours ; through warfare , trade or embassies ; 51 or ...
... Greeks in the Persian court of Persepolis ; 49 through the settlement of non - Greeks in Greek com- munities , or the interaction of the Greek cities of Asia Minor with their neighbours ; through warfare , trade or embassies ; 51 or ...
Page 25
... Greek ; the proto- type is Odysseus , who " wandered much , who saw the cities of many men and knew their mind . " For a Greek there are three great reasons for travel : commerce , war , and seeing the sights ( Hdt . 3. 139 ; cf. Pl ...
... Greek ; the proto- type is Odysseus , who " wandered much , who saw the cities of many men and knew their mind . " For a Greek there are three great reasons for travel : commerce , war , and seeing the sights ( Hdt . 3. 139 ; cf. Pl ...
Contents
1 | |
15 | |
PART II THEMES | 125 |
PART III PEOPLES | 187 |
PART IV OVERVIEWS | 229 |
Intellectual Chronology | 311 |
Guide to Further Reading | 313 |
Bibliography | 314 |
Index | 328 |
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Common terms and phrases
Achaemenid Aeschylus Agamemnon Amazons ancient Antiquity argument Aristotle Athenaeus Athenian Athens Attic Aulis Bacchae Bacchants Barbarian barbarism Bernal Byzantine Cadmus civilisation classical concept context contrast Ctesias cult customs Cyrus Darius dialect Dionysus Doric Egypt Egyptian emphasises empire Emptiness of Asia ethnic ethnographic Euripides example fact fifth century foreign gods Greece Greek cities Greek history Greek nation Greek world Greeks and Barbarians Harrison Hartog Hecataeus Hellas Hellenic Hellenistic Heracles hero Herodotus historian hoplite Ibid identity interpretation Inventing the Barbarian Iphigenia Isocrates king koine language linguistic Lissarrague Menelaus myth mythical nature Nippel nomoi nomos non-Greek Orestes oriental origin panhellenic Paris Pelasgians Persian Wars Phoenician Women Phrygian Plato polis political Pygmies religion Roman sacrifice Saïd Scythians slaves sources Spartan speak speech story Strabo Synodinou Thebes theme theory Thracian Thucydides tradition tragedy Trojan Xenophon Xerxes Zeus δὲ καὶ τῆς