Manhood in America: A Cultural HistoryFree Press, 1996 - 544 pages In a time when psychologists are rediscovering Darwin, and much of our social behavioral is being reduced to ancient, hard-wired patterns, Michael Kimmel's history of manhood in America comes as a much needed reminder that our behavior as men and women is anything but stable and fixed. Kimmel's authoritative, entertaining, and wide-ranging history of men in America demonstrates that manhood has meant very different things in different eras. Drawing on advice books, magazines, political pamphlets, and popular novels and films, he makes two surprising claims: First, manhood is homosocial - that is, men need to prove themselves to each other, not to women. Second, definitions of manliness have evolved in response to women's movements. When women act, men react. Originally, manliness was an internal virtue and a democratic ideal - British men were viewed as fops, and American men had to be independent, honest, and responsible. By the 1890s, however, manhood changed to masculinity, something that had to be constantly proven through the new explosion of sports, fraternities, and fashion. Finally, in 1936, Lewis Terman, the creator of the IQ test, developed an "M-F" test to analyze adolescents' masculinity and femininity. Until well into the 1960s, the test penalized boys who preferred to draw flowers instead of forests, or who knew that a teacup was used for drinking tea. But just as Terman's categories and questions seem outdated to us, so will our own standards seem temporary to our successors. |
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Page 245
... wrote a year later , " the tough guys are the truly effeminate ones , who need the weaklings as their victims . " 50 It was not only for their sons , however , that men were advised to stay put in their suburban homes . Being a ...
... wrote a year later , " the tough guys are the truly effeminate ones , who need the weaklings as their victims . " 50 It was not only for their sons , however , that men were advised to stay put in their suburban homes . Being a ...
Page 400
... wrote that the " Negro has little or no more place in the body politic than he has in the social system . " Other social scientists joined in , using their emerging field to give a scientific gloss on racialist doctrine . The white race ...
... wrote that the " Negro has little or no more place in the body politic than he has in the social system . " Other social scientists joined in , using their emerging field to give a scientific gloss on racialist doctrine . The white race ...
Page 437
... wrote , “ the reckless , rollicking fun of Robin Hood with the rugged morals of Abe Lincoln . " See Allan R. Whitmore , " Beard , Boys and Buckskins : Daniel Carter Beard and the Preservation of the American Pioneer Tradition , " Ph.D ...
... wrote , “ the reckless , rollicking fun of Robin Hood with the rugged morals of Abe Lincoln . " See Allan R. Whitmore , " Beard , Boys and Buckskins : Daniel Carter Beard and the Preservation of the American Pioneer Tradition , " Ph.D ...
Contents
Toward a History of Manhood in America | 1 |
The Birth of the SelfMade | 13 |
SelfControl and Fantasies of Escape | 43 |
Copyright | |
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American manhood arena argued Barbara Ehrenreich baseball become Boston boys celebrated century Chicago cited Civil claimed Coeducation cowboy culinity cultural feminization Culture D+N+ David decades domestic effeminacy effeminate efforts emasculated emotional fantasy Fatal Riot father fear feel female feminine feminism feminist films fraternal frontier gender George girls hero Heroic Artisan History homosexual homosocial hood Jesus John labor Leslie Fiedler Leverenz liberation lives magazine male bonding man's manly marketplace masculinist masculinity men's liberation men's movement men's rights middle-class moral mother movement Muscular Muscular Christianity nation Natty Bumppo novel parents percent play Pleck political popular Profeminist men responsibility rituals Robert Bly role Roosevelt Self-Made sense sexual social society sons sphere success Theodore Roosevelt tion traditional transformed turn urban virility virtue William wimp wives woman women workers working-class workplace writes wrote York young