Manhood in America: A Cultural HistoryFree Press, 1996 - 544 pages In a time when psychologists are rediscovering Darwin, and much of our social behavioral is being reduced to ancient, hard-wired patterns, Michael Kimmel's history of manhood in America comes as a much needed reminder that our behavior as men and women is anything but stable and fixed. Kimmel's authoritative, entertaining, and wide-ranging history of men in America demonstrates that manhood has meant very different things in different eras. Drawing on advice books, magazines, political pamphlets, and popular novels and films, he makes two surprising claims: First, manhood is homosocial - that is, men need to prove themselves to each other, not to women. Second, definitions of manliness have evolved in response to women's movements. When women act, men react. Originally, manliness was an internal virtue and a democratic ideal - British men were viewed as fops, and American men had to be independent, honest, and responsible. By the 1890s, however, manhood changed to masculinity, something that had to be constantly proven through the new explosion of sports, fraternities, and fashion. Finally, in 1936, Lewis Terman, the creator of the IQ test, developed an "M-F" test to analyze adolescents' masculinity and femininity. Until well into the 1960s, the test penalized boys who preferred to draw flowers instead of forests, or who knew that a teacup was used for drinking tea. But just as Terman's categories and questions seem outdated to us, so will our own standards seem temporary to our successors. |
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... woman asserted that the fact that they were both women bonded them , in spite of racial dif- ferences . The black woman disagreed . " When you wake up in the morning and look in the mirror , what do you see ? " she asked . " I see a ...
... woman asserted that the fact that they were both women bonded them , in spite of racial dif- ferences . The black woman disagreed . " When you wake up in the morning and look in the mirror , what do you see ? " she asked . " I see a ...
Page 57
... woman beyond what her physical organization will possibly bear . " 43 Efforts by women to educate themselves met with no better recep- tion . When Emma Willard opened her seminary , one man remarked that " [ t ] hey'll be educating the ...
... woman beyond what her physical organization will possibly bear . " 43 Efforts by women to educate themselves met with no better recep- tion . When Emma Willard opened her seminary , one man remarked that " [ t ] hey'll be educating the ...
Page 437
... woman suffrage . Ernest was active in the state's Men's League for Woman Suffrage in their home state and spoke in an automobile campaign with his wife in 1912. In an article entitled " Woman Suffrage Is not Going to Break Up the Home ...
... woman suffrage . Ernest was active in the state's Men's League for Woman Suffrage in their home state and spoke in an automobile campaign with his wife in 1912. In an article entitled " Woman Suffrage Is not Going to Break Up the Home ...
Contents
Toward a History of Manhood in America | 1 |
The Birth of the SelfMade | 13 |
SelfControl and Fantasies of Escape | 43 |
Copyright | |
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American manhood arena argued Barbara Ehrenreich baseball become Boston boys celebrated century Chicago cited Civil claimed Coeducation cowboy culinity cultural feminization Culture D+N+ David decades domestic effeminacy effeminate efforts emasculated emotional fantasy Fatal Riot father fear feel female feminine feminism feminist films fraternal frontier gender George girls hero Heroic Artisan History homosexual homosocial hood Jesus John labor Leslie Fiedler Leverenz liberation lives magazine male bonding man's manly marketplace masculinist masculinity men's liberation men's movement men's rights middle-class moral mother movement Muscular Muscular Christianity nation Natty Bumppo novel parents percent play Pleck political popular Profeminist men responsibility rituals Robert Bly role Roosevelt Self-Made sense sexual social society sons sphere success Theodore Roosevelt tion traditional transformed turn urban virility virtue William wimp wives woman women workers working-class workplace writes wrote York young