Southern Quarterly Review, Volume 6Daniel Kimball Whitaker, Milton Clapp, William Gilmore Simms, James Henley Thornwell Wiley & Putnam, 1844 |
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... cause of British interference with Afri- can slavery , 504 ; extracts from Blackwood's Magazine , 505 ; Bri- tish and other colonial trade com- pared , 506 ; present condition of free blacks in Jamaica and Hayti , 508 ; extracts from Mr ...
... cause of British interference with Afri- can slavery , 504 ; extracts from Blackwood's Magazine , 505 ; Bri- tish and other colonial trade com- pared , 506 ; present condition of free blacks in Jamaica and Hayti , 508 ; extracts from Mr ...
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... cause and effect in the political world , 108 ; great revolutions often from trivial causes , 109 ; the states- man's knowledge , 110 ; grossness of modern notions on this point , 111 ; exclusion of lawyers from public affairs , ib ...
... cause and effect in the political world , 108 ; great revolutions often from trivial causes , 109 ; the states- man's knowledge , 110 ; grossness of modern notions on this point , 111 ; exclusion of lawyers from public affairs , ib ...
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... cause , and the existence of laws justified by a reference to riots , which would never have occurred , if such laws had not been enacted . But we go further , and affirm , that there has never been , at any time , an occasion for the ...
... cause , and the existence of laws justified by a reference to riots , which would never have occurred , if such laws had not been enacted . But we go further , and affirm , that there has never been , at any time , an occasion for the ...
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... cause of the loss was well known , was but the dictate of justice . It was a high duty from man to man . It was a solemn duty from such a son , to such supporters of his father . Not sa- tisfied , however , with cruel neglect , -not ...
... cause of the loss was well known , was but the dictate of justice . It was a high duty from man to man . It was a solemn duty from such a son , to such supporters of his father . Not sa- tisfied , however , with cruel neglect , -not ...
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... cause of freedom . The haughty majesty of England was to be humbled in a war with her feeble colonists , and fear was to accomplish for the people of Ireland , what neither the sense of justice nor the claims of religion could produce ...
... cause of freedom . The haughty majesty of England was to be humbled in a war with her feeble colonists , and fear was to accomplish for the people of Ireland , what neither the sense of justice nor the claims of religion could produce ...
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admirable arms Avitus Aztec beautiful brigantines Britain British Brusson burgraves Cæsar Cardillac cause character Cicero civil Coahuila colony common conquest Cortés crown Dollabella duty enemy England English enterprize equally eyes faith favor fear force Fort Prince George genius governor Greek Guanhumara hand heart Hernani honor human humor Indians influence interest Ireland justice labor land lawyer learned less liberty living Lord ment Mexican Mexico Milton mind Montesquieu Montezuma moral nation nature never New-York noble object Paradise Lost party patriotism perhaps political popular possession present principles profession province religion remarkable rendered Roman Roman Republic Rome savages scene schools slave society soul Spain Spaniards spirit statesman struggle successful suffered Tenochtitlan Texas thing thou thought tion truth Union virtue whole writer
Popular passages
Page 74 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 121 - The trees went forth on a time to anoint a king over them ; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees ? And the trees said to the fig tree, Come thou, and reign over us.
Page 73 - If the time should ever come when what is now called science, thus familiarized to men, shall be ready to put on, as it were, a form of flesh and blood, the Poet will lend his divine spirit to aid the transfiguration, and will welcome the Being thus produced, as a dear and genuine inmate of the household of man...
Page 121 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Page 272 - The Niobe of nations, — there she stands, Childless and crownless, in her voiceless woe ; An empty urn within her withered hands, Whose holy dust was scattered long ago ; The Scipios...
Page 383 - Equity is a Roguish thing, for Law we have a measure, know what to trust to, Equity is according to the Conscience of him that is Chancellor, and as that is larger or narrower, so is Equity. 'Tis all one as if they should make the Standard for the measure, we call [a Foot] a Chancellor's Foot, what an uncertain Measure would this be?
Page 33 - Earth trembled from her entrails, as again In pangs ; and Nature gave a second groan ; Sky lour'd, and, muttering thunder, some sad drops Wept at completing of the mortal sin Original...
Page 120 - ... arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent; and when he had entreated him kindly, he sent him away on the morrow with gifts. 14. And God spake again unto Abraham, saying, For this thy sin shall thy seed be afflicted four hundred years in a strange land; 15. But for thy repentance will I deliver them; and they shall come forth with power, and with gladness of heart, and with much substance.
Page 73 - The remotest discoveries of the chemist, the botanist, or mineralogist will be as proper objects of the poet's art as any upon which it can be employed, if the time should ever come when these things shall be familiar to us, and the relations under which they are contemplated by the followers of these respective sciences shall be manifestly and palpably material to us as enjoying and suffering beings.
Page 53 - Quapropter effigiem dei formamque quaerere inbecillitatis humanae reor. Quisquis est deus, si modo est alius, et quacumque in parte, totus est sensus, totus visus, totus auditus, totus animae, totus animi, totus sui.